TURNING YOUR CONVERSATIONS

Walls torn down

Acts 17:16-33

16 While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. 17 So he reasoned in the synagogue with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. 18 A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news about Jesus and the resurrection. 19 Then they took him and brought him to a meeting of the Areopagus, where they said to him, “May we know what this new teaching is that you are presenting? 20 You are bringing some strange ideas to our ears, and we would like to know what they mean.” 21 (All the Athenians and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)
22 Paul then stood up in the meeting of the Areopagus and said: “People of Athens! I see that in every way you are very religious. 23 For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: TO AN UNKNOWN GOD. So you are ignorant of the very thing you worship—and this is what I am going to proclaim to you.
24 “The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by human hands. 25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else. 26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands. 27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us. 28 ‘For in him we live and move and have our being.’ r As some of your own poets have said, ‘We are his offspring.’
29 “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill. 30 In the past God overlooked such ignorance, but now he commands all people everywhere to repent. 31 For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to everyone by raising him from the dead.”
32 When they heard about the resurrection of the dead, some of them sneered, but others said, “We want to hear you again on this subject.” 33 At that, Paul left the Council.

 

 

A place where a ton of ideas about God and religion swirl around every day.  A place where idols are all over the place.  A place where some people spend a lot of time browsing through the latest ideas and popular trends.  A place where disputes among the “smart” people rage regularly.  A place where ones preaching about Jesus can get many differing reactions.  A place where people want to know what things mean.  Do you know what place I’m talking about?  Isn’t it obvious? The place is Athens back in the day of the Apostle Paul.

But doesn’t it also sound like it could be another place at another time?  Doesn’t it sound like this could be right near your home, your work, your school.  Absolutely!  This plays out on Facebook and Twitter every day.  It happens at your family get togethers, the grocery store, the weekend games, the mall, and so many others. This kind of thing is what you and I deal with every day here in 2018.

But this world will make it easy and even demand you to ignore it.  I was on the phone this week for over an hour trying to get an issue with my Microsoft Office 365 fixed.  The man on the other line was from India, literally he was talking with me at 11pm from the country of India, in some city I cannot pronounce that has over 12 million people.  His name was Srinivasan (and yes, it took me an embarrassing amount of attempt to get that right).  There was plenty of down time during our conversation because he was on the remote access to my computer uninstalling things and reinstalling others to make sure my Office 365 worked properly.  So, I was nosy and asked him a lot of personal questions, sports, food, schooling, relationship status – all the basics.    But when I got to religion Srinivasan politely answered my question but then told me that religion and politics are not allowed for these calls.

And that has a way of trickling down into our day to day lives, doesn’t it?  If you want to keep your friends, family, coworkers and everybody else happy, then these two highly-debated topics should come up seldom and when they do come up, try to be quick, discrete and considerate.  However, to be safe you should still avoid them at all costs.

If you avoid the topic of religion in your conversations with people that you care about and know well, you can probably guess what will happen in your conversations with people who you don’t know very well or at all.  You won’t be thinking of God’s Word, faith, or church much in those conversations either.  So, if you have regularly avoided the topics of religion, spiritual life, Jesus, and the Bible both with the people you know and those you don’t know in the past, what do you expect will happen now and in the future?  Are you able to just switch it on?

I don’t know if that makes a lot of sense.  Think of a kid who played soccer in middle school but then gives it up besides watching it here and there until he’s 33 and his kids want to learn.  He might be able to show some simple things like where to kick the ball on your foot and how to pass, but he won’t have much skill or experience.  I found this out first hand when we had our Bible soccer camp this past summer.  Sure I can kick a ball, but it might not go where I want it to all the time.  And I didn’t have any kind of footwork or dribbling or receiving skills.  I could play with the kids, but with soccer players my own age I wouldn’t be able to do much at all.

If that’s the way you are going to treat evangelism and sharing the good news of Jesus with others, then don’t expect to be all that comfortable talking about Jesus, about what he has done for you or about what the Bible says on key issues.  If your faith in Jesus is simply a Sunday thing, then what about the rest of the week?  How can you carry out God’s Great Commission for believers to go and make disciples, if you aren’t thinking and talking about Jesus and what he has done regularly?

I’ve done it.  I’ve skipped the chance to talk about my Savior.  I think it’s safe to assume that we all have.  Whether it was nerves, worry, doubt, fear, lack of skill, lack of knowledge, lack of love, it doesn’t matter.  It was wrong.

But I have a feeling that God might give you another chance. That coworker that complains too much might just be at it again on Monday.  That classmate who looks sad and alone will still be at school.  Your waitress if you go out this week might be new in town and trying to figure it all out.  You might run into a cousin who’s got some difficulties and stress building up.  The neighbor who is a little annoying might come by.  Someone who comes for our Trunk-or-Treat event might have some questions.  The chatty dad at swim lessons might pick the seat next to you.  You get the point. There are and will continue to be people around you who are just like the people at the Areopagus or the lady at the well.

It’s not like you have to come out and tell every single person that you run across in a day that Jesus is their Savior from sin and hell.  You could, God bless you, you could.  But I think it’s good to remember who you are when you are out and about with people.  You are a Paul. You are an Ezekiel.  You are a person who, at one point in life whether it was for a couple of days or decades, was against God.  Sin and unbelief are a real part of your past.  You were on the natural born path to hell, but God stepped in to remove your sin through faith in Jesus.  Jesus changed your heart with the power of the gospel in Word and Sacrament.  You were baptized, brought to faith, connected to Jesus and his eternal gift of life.  You were adopted by God into his family.  The Holy Spirit took up residence in your heart.  You were purchased by Jesus.  Faith took root and gave you a new home in heaven and a new outlook in this life.

When God did this for you with the power of the gospel, the faith he planted was not a 1/7 kind of faith.  What I mean is, faith was not planted in your heart so that you could think about it, talk about it, treasure it, confess it, share it only on Sundays.  It was planted there for 7 out of 7 days.  The God-given gift of faith is in your heart to be there for your entire life.

And that faith that God gave you is not the selfish type.  It’s not timid and lazy.  It’s not nervous and weak.  The same power of the gospel that changed your heart is at work to make you look and talk to others the way God looks and talks to you.

So how do you navigate in an environment where there are a ton of ideas about God and religion swirling around?  How can you boldly speak up about Jesus where idols are all over the place?  How can you bring up spiritual matters when they seem to get many differing reactions?

Look what Paul does. (quote a couple things from 22-31)

Paul is a Christian who walks through a city with Christian eyes, seeing that there are obviously some things that aren’t quite in line with God.  And yet, he doesn’t bash their superstitions and idolatry but uses them as a launching pad into evangelism.  He doesn’t say, “Well, you have your beliefs and I have mine.”  No, he uses their popular religious views, the words from their own poets, and the cultural philosophies to point to the truth of God.

Paul saw how people were creating their own ideas of God, distorting and distilling the Lord of heaven and earth down to the size their brains could handle. Instead of walking away from it, Paul uses a very logical progression.  It’s almost like he is saying, “If God is bigger than us and hard to figure out, then why would it work for us to turn God into something smaller than us that we can make?  That doesn’t make sense.  But what does make sense is that the God of everything wants people to believe in him.  And he even rose from the dead to prove how powerful, and how much he cares about you.”  Paul uses simple law that points out idolatry as sin.  Paul uses simple gospel that points to Jesus power over death for us.  He goes from what is common to us to describe what is unique about God.

And he doesn’t worry about the results.  Sure, some sneered at him, but others were interested.  And Paul didn’t let that stop him, because the power of God’s good news works.  We can’t control where and when – that’s up to God – but we can control our use of it.

Brothers and sisters, you can do the very same thing with the Christian eyes, heart, and life that God has given you.  You can see things from the spiritual, eternal perspective. You can use the love God has placed in your heart that is willing to help others.  You can use the Word God has given you in the Bible regularly.  You can speak to others using simple every day examples to turn conversations to what matters most.

So when the weather comes up, you can talk about the creator of the world and all its weather.  When negative news comes up again, you can bring up the one who gets rid of the negativity of sin and death.  When someone is going through a rough patch, you can identify with that, right? And then talk about the one who brings peace and joy.  When a storm rages and destroys some part of the country, you can talk about the only shelter you have from the storms.  When your sports team isn’t doing that great, you can talk about the victory Jesus has won.  And on and on.  Jesus is right there in any conversation because he is right there in your heart.

It doesn’t take a genius to do this.  Paul was no philosopher.  He had the gospel and he had God’s promise.  That’s what you have, too.  Amen.

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GET COMFORTABLE WITH BEING UNCOMFORTABLE

 

Walls torn down

1 Corinthians 9:19-23

19 Though I am free and belong to no one, I have made myself a slave to everyone, to win as many as possible. 20 To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law. 21 To those not having the law I became like one not having the law (though I am not free from God’s law but am under Christ’s law), so as to win those not having the law. 22 To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some. 23 I do all this for the sake of the gospel, that I may share in its blessings.

 

Love makes you do some undesirable things.  I thought of an example that fits for parents: change diapers.  You love your baby. You know they need to be clean.  And even though it’s stinky and sometimes you get hit by some not-so-friendly fire, you do it.  But every parent will admit that it gets old.  Sometimes you and your spouse do a rock-paper-scissors best of three to see who has to do the change.  Sometimes you wish the oldest was old enough to do it.  The great thing about changing diapers is that eventually you don’t have to do it anymore; the baby grows up.  Love makes you do some undesirable or uncomfortable things for a while.

But all things, does love make you do all things?  Is that really possible?  I mean, last week we began this evangelism training series by taking a good look at the story Jesus told about the Good Samaritan.  Remember that when the love of Christ is in your heart you are built to show love to people just as Christ has shown love to you.  You will help someone when they are in need.  You will give money to those who have been affected by a disaster of some kind.  You will put yourself in a position where you have to sacrifice something for someone else’s benefit.  You will change diapers.  You will.  There’s no question about that.

When the topic is evangelism there is a similar attitude.  Christ has given you his good news.  It’s not just a little piece of your life along with all these other details and descriptions that are more important.  The gospel is the number one biggest and best thing that you have, because in the gospel you have the good news that you are saved by Jesus free and full.  God loves you so much that he decided to make heaven your eternal home because of what Jesus has done for you.  God has made this your good news.

But he has also made this universally good for everyone and God wants all people to be saved, so God wants your good news to be their good news.  You do have people in your family, your group of friends, your neighborhood, your work – there are people who you know who don’t have or don’t care much about this good news.  You can talk about Jesus, religion, faith, church with them.  You can work up the courage to bring it up with a spouse, relative, friend or neighbor.  You can invite them to worship, to take a Bible Basics course together, to meet up with me for a chat sometime.  You can.  And since this good news of the gospel is so good, you have probably tried doing this before.

But the Good Samaritan story is one that Jesus makes up to teach us who we should love and what love does.  From that story we learn that every single person who is not me is my neighbor.  With Christ’s love in my heart, I will be willing to help them.  And with Christ’s love in my heart I will be willing to help them quite a bit.  But the story is only about one specific occasion.  You and I could probably do that kind of Good Samaritan thing one time.  You and I can go out of our way to help someone who needs it once.  We could pay for someone’s meal or groceries once.  We could spring into action if a neighbor kid gets hurt and no one else is around.  We could do a fundraiser for someone in need.  We could give some confused person directions.  We could put some gas in someone’s car.  All sorts of stuff that we could do because we are loved by Jesus and his love is now present in our hearts.

But what if it’s more than once?  What if it becomes a pattern?  When it comes to loving others, what if we have to do it a lot?  When it comes to evangelism, speaking the good news of Jesus, what if we have to get comfortable with being uncomfortable?  This section of Paul’s letter to the Corinthians helps us with that.

The Apostle Paul had worked hard among the people of Corinth.  He wanted them to have what he had.  So much, in fact, that he did not even take any kind of payment from them when he first stopped in Corinth on his second missionary trip.  He put himself in that position because serving people was his main goal.  He was also willing to mingle with both Jews and Gentiles because the gospel is for all every single person was worth it.  That wasn’t the normal way to do things back then.

Now, we might look at that and think Paul’s nuts.  Actually, there were plenty of people in Corinth who were trying to convince the members of the congregation that Paul was not only nuts for doing that but also not a true apostle. They were saying something like this: “Paul must not be a real preacher called by God because every preacher should get some kind of payment for his work.  And a real preacher would certainly not be seen with the kind of people we saw Paul with when he was here the last time.”

But Paul answers that by saying, “Though I am free and belong to no one, I have made myself a slave to everyone…”  Paul says it doesn’t matter who it is, if there are people who could be served in his ministry, then he would do it.  He willingly put himself on the line for their sake.  Paul wanted, in so many various ways, to find common ground with everyone so that he could serve them with what was most important   .

It’s not just a one-time thing like the story of the Good Samaritan.  Paul made it his practice to be in situations that other people might not be comfortable in.  “To the Jews I became like a Jew… to those under the law I became like one under the law…to those not having the law I became like one not having the law…to the weak I became weak…”  Paul was willing to make real changes in how he approached different people, but he never changed who he was.  Paul was a Christian.  That was first and foremost no matter who he met or who he was serving.  He was bought with the blood of Christ and had this same gospel message for others.

So that meant he could be like a Jew for those who were from the Jewish heritage.  Paul was also from that heritage, from the tribe of Benjamin.  He could be like those who still followed all the Old Testament ceremonial laws about eating only kosher food, wearing certain kinds of clothes, observing special festivals.  Even though Christ set us free from all those ceremonials laws by fulfilling them for us perfectly, Paul could set aside that kind of freedom for the Jews and for those who like following those ceremonials laws.  He didn’t do it one time, but he was willing to get comfortable, doing it a lot.

He could also be like Gentiles who didn’t know or care about any of those Old Testament ceremonial laws that were meant for the Jews.  Christ sets us free from those laws that God commanded for Israel in the Old Testament.  Paul knew that he could serve those Gentiles just as well as long as it did not violate God’s moral law, the Ten Commandments.  Paul does make that concession, that we are in the law of Chris to love God with every fiber of our being and love our neighbor as ourselves.  But if there was no sin involved in reaching out to Gentiles Paul was willing to do anything for them.

He could even be seen serving those who were “weak,” They had a weak conscience. They were easily offended by anyone who would dare do something they would not do.  Paul was willing to give up so much of what was perfectly fine for him to do, so that he could find common ground with those who are touchy about everything.

Now, what would make Paul willing to be so uncomfortable, like he always had to change his outlook and his preferences for others, like he was every person’s slave, even though Christ had set him free?  Maybe before we answer that I should ask you the same question.

What would make you willing to get uncomfortable not just once, but to get comfortable with being uncomfortable?  Maybe if someone paid you enough?  Like an actor, they have to play some parts that are undesirable, but the payoff makes it all worth it.  Is that what it would be for you?  Or maybe someone really close and special to you?  You could perhaps change some of your preferences and then flip-flop back whenever it was for their benefit, as long as it was not sin, of course.

But Paul says he didn’t accept payment in Corinth.  And when he arrived there he didn’t know any of the people.  So what made him “become all thing to all people”?  That answer is simple for him and just as simple for us.  “so that by all possible means I might save some.”

Paul’s not interested in his own comfort level.  Paul’s not interested in the finances.  Paul’s not interested in his own popularity.  Paul’s not interested in any of that.  What he is interested in is saving people from hell.  But Paul isn’t the one who could do that.  So Paul had to talk about the one who did.  That’s giving the good news of Jesus Christ, our Lord and Savior.

Think about what Jesus did.  He was not a Jew or Gentile. Jesus is the eternal God; there is no nationality for God.  He was not someone under the law or someone not having the law.  Jesus is the one who invented the law.  He was not weak or strong.  Jesus is omnipotent, that means all-powerful.  And yet Jesus decided to get comfortable in what many would say is uncomfortable.  He came down from heaven to do it all.  He became the servant of all.  He was humble and selfless.  And then he was beaten and killed.  He came to be the good news that sinners don’t have to die and go to hell.  Jesus came to wash sins away and give a new life, free from law, free from guilt, free from the traps of the devil.  He came to be the good news that heaven awaits all who believe in Jesus.

That’s why Paul did what he did.  He was willing to get uncomfortable because the gospel is just that good of news.  Don’t you think that it might happen that there are people who need this good news and they don’t have your lifestyle?  Don’t you think there might happen to be some who have a different nationality than you? Don’t you think it might happen that some look at Jesus in a different way than you?  Don’t you think there might be some who are under the load of the law and some who aren’t?  Don’t you think there might be some who are weak?   Of course!  Do you know what they need?  The Gospel of Jesus.

It just so happens that Jesus has made this good news your very own.  And so he makes it easy for you to see the situation how it really is.  It’s not about how desirable or comfortable a situation is.  It’s not about your feelings or thoughts.  It’s not about you at all.  It’s about him.  Jesus has made you to be the kind of person that wants to serve him by serving others.  Jesus has given you his gospel.  You have a God who forgives you, saves you, gives you a new life, holds you in the palm of his hand, protects you, guides you.  There is nothing better, more comfortable than that.

When it comes to evangelism, we don’t have to be nervous, uneasy, or uncomfortable.  It’s not about me.  It’s about Jesus.  We can be all things to all people because the gospel is just that good.  Amen.

LOVE IS ALL YOU NEED

Walls torn down

Luke 10:25-37

25 On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”
26 “What is written in the Law?” he replied. “How do you read it?”
27 He answered, “ ‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.’”
28 “You have answered correctly,” Jesus replied. “Do this and you will live.”
29 But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”
30 In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. 31 A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. 32 So too, a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. 34 He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. 35 The next day he took out two denarii and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’
36 “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”
37 The expert in the law replied, “The one who had mercy on him.”
Jesus told him, “Go and do likewise.”

 

A wrecking ball can do some pretty impressive work.  Where a building once stood, it can make a pile of rubble in a matter of minutes.  It’s destructive.  It’s violent.  It’s powerful.  When a wrecking ball wreaks its havoc on a condemned building or a fire-ravaged property that you remember, it can definitely be sad.  Just imagine if we would see a wrecking ball take down this house.  Imagine what those remaining in the land of Israel felt when they saw the wrecking ball of the Babylonian Army take down God’s holy Temple…devastation, loss, anger.

But if something else is built in its place, well that could be something good.  The condemned building or fire-ravaged property gives way to a new home, a new business, a new store – that is beneficial.  If it would ever happen that this church building would be demolished, that could give way to a new house of God for us to use faithfully for our growing congregation and community for the next 50, 60, 100 years.  The Temple was rebuilt – although not as grand as Solomon’s masterpiece – and the group of people that returned from captivity were once again able to worship God in their homeland, in God’s city, Jerusalem, in God’s holy house.  In that way, a wrecking ball is necessary because it removes something that isn’t helpful and builds something that is.

I think we can look at the gospel of Jesus Christ like that.  The gospel will break and destroy.  It will be a violent shattering of what was once there, a powerful display of what God can do.  That’s the idea you get when you read what God inspired Paul to write in Romans 1: “I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes.”  The gospel is good news that is powerful to tear down a life of selfishness, sin, and unbelief.  The gospel is good news that is powerful to build up a new life of faith in Jesus, hope for eternity, and service to God and our neighbors.  The gospel is good news that is the only power that can get a rotten sinner like you and a rotten sinner like me to heaven.  That is the most powerful thing that there is.

That’s why our new worship series is going to talk about how to use the gospel.  If it is good news, if it is powerful enough to tear down a life of sin and unbelief and build up a new life of faith and service, if it is for us and everyone else, then we should probably use it.

But, you know, not everyone agrees that the gospel is powerful or that this good news of Jesus is the only way to heaven.  From the smartest sociologists and psychologists to the simple bloggers and social media users, from the most religious to those who can’t stand religion, people have a lot of different ideas about what is necessary to get to heaven.

This expert in the law had it figured out.  He wasn’t asking this question like the rich, young ruler from last week.  He was asking to test Jesus and really to discredit him.  See, he had his own answer and considering Luke calls him an expert in the law, you can probably guess what his answer is.  He said the arrow points up.  I have to follow laws to get into heaven.  I have to make my way up.

So when Jesus was patient and gracious with this man, pointing him back into the Bible for the answer, the expert in the law was ready to give him the best summary of the law that there is. “Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.’”  He gave Jesus the same summary that the Bible gives: Love God, that’s the first table of the law, and love your neighbor, that’s the second table.

It’s easy to give that answer, but when Jesus says, “Do this and you will live,” that’s a little difficult.  If the arrow points up, then I have to love God with everything I am all the time.  If the arrow points up, then I have to love my neighbor, not like, not tolerate, not accept, not avoid, but love my neighbor in the same way that I take care of myself.

If the arrow points up and I have to love perfectly to get into heaven, then I have a problem. Because it doesn’t take me long to look my whole life, even just the last week, to see that I have loved things and people more than my God and I have cared for myself a lot more than the people around me.  I have fallen short of having the love I need to get into heaven, and so have you.

All the laws that this guy was an expert in, all those places where you open you Bible and say, “Oh no! I am not doing that.  I don’t like that.  I can’t do that,” – all these laws God gave us for one reason: to know that we are sinful and that there is no way I can get myself into heaven. Period.  There would have to be someone else, because if I have to follow the laws perfectly and love perfectly then it’s never going to be the eternal outcome I’m looking for.

Brothers and sisters, that’s why God sent us the Redeemer, the one who makes the payment and buys back that condemned property to make something new with it.  God didn’t just forget about the law.  He didn’t just say, “You don’t need to worry about all those commandments I was so serious about before.”  No, Jesus came to fulfill every law for me.  He came to live the way I cannot.  He came to love the way I won’t.  He came to complete everything for me in my place so that I can live with Jesus forever.  This is the good news.

The expert in the law doesn’t want to let Jesus off so easy, and at the same time he doesn’t want to look silly in front of everyone there – I mean, an expert in the law should be able to come up with a harder question than one that has such an easy answer.  So, he says, “Well, the real questions is:  And who is my neighbor?”

To answer Jesus tells a very clear and striking story.  This 17-mile stretch between Jerusalem and Jericho had rocky crevices and ravines out in the desert that provided a great place for robbers to sneak up on defenseless travelers.  And even though the threat of danger was high, it was very familiar and well-traveled because that is the way Jews traveled to avoid going through Samaria.   Samaria and Samaritans were off limits.  They were scum.  Jews didn’t want to associate with them.  That was the worst thing you could call someone in Israel back then.  Jesus picks the perfect setting for this expert and for all of us to consider who my neighbor is and what loving them means.

As the story goes a Jewish man traveling on that road is attacked.  The bandits beat him, strip him, and leave him for dead.  It’s an ugly situation that gets even uglier.  A priest, thank God, a priest, a servant and preacher in the house of the Lord happens to be traveling down that road soon afterward, but he passes by on the other side of the road.  Who cares what the reason is!  You can see his self-centeredness and lack of love.  Another Jew, a Levite – that would be another guy who was coming from work in the Temple, serving the Lord – comes down the road with the exact same kind of self-centeredness and lack of love.

Then, Jesus uses the s-word, Samaritan.  He says a Samaritan comes down the road, and every Jew listening to this story gets a bad taste in their mouths.  The Samaritan, who has no reason to love this Jew and care for him, sees him and has pity on him.  He bandages his wounds.  He puts him on his own donkey.  He takes him to a hotel and cares for him over night.  The next morning, he leaves enough money for this man to stay for almost two months.

The answer to the question “who is my neighbor?”  is so obvious.  But there is another thing that is so obvious about this story.  This is what it is like for us.  This is what it is like to have the gospel, the good news of the Redeemer who saw us broken and left for dead and came to save us.  He took us out of harm’s way.  He healed us and made us new.  He paid for us fully and completely so that there would be nothing left for us to do.   This is what it is like for us who have the good news of Jesus and live with the grace and mercy of God.

In this life that we have from God, as people who have been purchased and cleansed and made new by Christ, as people who have his love not because of what we do but because of what he has done, and as people who know what the amazing power of the gospel does, we are not motivated by guilt or obligation.

Guilt an obligation can only do so much.  Think about the Samaritan.  If he felt obligated to do something, what would it be?  Report the crime.  We think the priest and Levite are monsters for not helping, but obligation would not motivate you to help.  You’d call in the crime.  Maybe you would stop the car and wait for some other help to arrive.  But obligation and guilt would not make you pick this guy up, let him bleed all over your car, take him to the hospital, stay with him over night, and then pay his hospital bill.  Obligation doesn’t have that kind of power.

God’s grace that is poured out into our hearts through the gospel, the powerful good news of Jesus, does.  The good news frees us from obligation and guilt.  The good news fills us with the same kind of love that God has for us.

We don’t follow God’s laws, come to church, give offerings, take care of our family, show kindness to others, speak the good news of Jesus to our friends and neighbors because if we don’t God won’t love us.  That is the arrow pointing up.  That is the sense of obligation to earn God’s love.  Instead, because Jesus fulfilled the law for me, because Jesus forgives all my sins, because he promises heaven for me and all believers, because he has put this good news into my heart, because he has changed my life forever, I want to do what God says.  This changed life I have now oozes with thankfulness where I love God and love my neighbors.

When you see someone who is wrecked and broken by the desires of this world, when you see someone who is beat up and left helpless by the lies of people that teach that the arrow has to go up to get into heaven, when you see someone who is unconscious to the danger they are in and you do nothing you’ve got a problem with self-centeredness and lack of love.  That is not the way God built you with his grace and mercy. His gospel message, the good news of Jesus, is the power that not only puts faith in your heart but also removes self-centeredness and the lack of love from your life.

There are people around you – family member, friends, acquaintances, neighbors – who need this good news.  They don’t need an arrow pointing up.  They don’t need more obligations. They don’t need more rules.  They don’t need to figure out how to make it in this world.  They need to know how to make it out of this world to the heaven God has paid for.  They need to know about the one who came to set them free from the pressing load of guilt.  They need to hear that the arrow points down from God who loved the whole world that he was willing to offer up his Son.  They need to hear about Jesus, his life, death, and resurrection, his forgiveness and salvation.

My friends, to help them you don’t need all sorts of skills.  You don’t need confidence from all sorts of personal successes.  You don’t need to have all sorts verses memorized.  You don’t need a job at a church.  Look what that did for the priest and Levite.  What you need is love.  You need selfless, Good Samaritan kind of love that cares for people no matter what.  And it just so happens that the kind of love we need is exactly what Jesus did for us and is exactly what Jesus put into our hearts and lives with his gospel message.  When you have love like that, good news is easy to share.  God grant it.  Amen.