Luke 3

7 John said to the crowds coming out to be baptized by him, “You brood of vipers! Who warned you to flee from the coming wrath? 8 Produce fruit in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham. 9 The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.”
10 “What should we do then?” the crowd asked.
11 John answered, “Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same.”
12 Even tax collectors came to be baptized. “Teacher,” they asked, “what should we do?”
13 “Don’t collect any more than you are required to,” he told them.
14 Then some soldiers asked him, “And what should we do?”
He replied, “Don’t extort money and don’t accuse people falsely—be content with your pay.”
15 The people were waiting expectantly and were all wondering in their hearts if John might possibly be the Messiah. 16 John answered them all, “I baptize you with water. But one who is more powerful than I will come, the straps of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire. 17 His winnowing fork is in his hand to clear his threshing floor and to gather the wheat into his barn, but he will burn up the chaff with unquenchable fire.” 18 And with many other words John exhorted the people and proclaimed the good news to them.


When you hear the word “repentance” what comes to mind, sorrow or happiness?  When you repent to the Lord or to someone you have wronged, are you sad or joyful?  A Christian hears the word repentance and knows that it is a good and godly thing, yet overall it probably conjures up a sad feeling.  After all, Scripture says, “Godly sorrow brings repentance that leads to salvation and leaves no regret.”  But today in the Gospel, John the Baptizer teaches that repentance leads to a deep and pervasive joy.  The kind of joy that is so powerful and overwhelming that it will literally change the way a person thinks and acts, because that is what the word means, “a change of mind.”

You might think that it seems like an odd topic to cover less than ten days before Christmas, but brothers and sisters, this is exactly what we need in preparation for Christ’s coming.  Repentance was also needed while John the Baptizer is preparing people for Jesus to begin his public ministry.  That is the summary that we are given from Luke.  He is “preaching a baptism of repentance for the forgiveness of sins.”  Maybe some were just intrigued by the weirdo out in the desert, but the main idea God’s trying to get across with the prophet, John, is forgiveness of sins.

It’s a little harsh to hear John call the crowds a “brood of vipers,” but sometimes people need to be jolted out of their spiritual laziness and snoozing.  On the one hand, these crowds were lulled to sleep by their religious leaders’ false teachings, and on the other hand their own sinful thoughts and attitudes were putting them on a dangerous path away from God.  Either way, the idea that people could escape, or be saved, from God’s wrath while continuing to cling to some of their culturally acceptable sins was counterproductive and destructive to their faith.

Another thing that was not going to help these people was their genetics.  You can just hear some of them retorting John, “We have Abraham as our father,” as if Abraham was the Savior.  John’s message was that a connection to a past believer will not do any good for their eternity.  But that was the thinking of so many back then.  John was preaching and teaching that the only thing that matters is faith.  Where people believe in God’s promised salvation and live in that faith, there is true joy – the kind of joy that produces fruit.

It’s not like people in John’s day are the only ones that need this message.  We need it, too, because so often we are looking for joy in all the wrong ways.  Sure sometimes we are clinging to the joy of salvation that comes through Christ, but there are plenty of times where we find “joy” that comes from gratifying our sinful flesh.  But you can’t have both.  Life doesn’t work that way.  You can’t enjoy eating all the calories you want and also enjoy good health.  Pizza, candy, burgers, donuts, and chips don’t help you get or stay healthy.  You can’t be a lazy pile and expect to be excellent at something.  If you want to be a great athlete, musician, dancer, or chef, you have to get off your butt, sacrificing that lazy leisure time, and work hard over and over again at developing and improving those skills.

Certain joys just cannot coexist within a person.  The joy of salvation does not coexist with the things the delight our sinful nature.  If a person pursues whatever joy their sinful flesh desires, thinking that an outward show of religiousness like attending worship or praying every day would also allow them to enjoy heaven, then they are just like those people going out to see John.  They are listening to and a part of the vipers.

This vipers bite us, too.  Do you ever use the one or two hours you spend here to excuse the other 166 or 167 hours of the week?  Do you ever think the 3% or 10% or even 20% of your income given back to the Lord can somehow negate the materialism and greed that is evident in the way we think about and use the other 80%, 90%, or 97% or our money?  Do you ever think that because you have your name on the rolls of a WELS church that you can escape the coming day of the Lord, forgetting that God could raise WELSers up out of the stones?  How much of our life is about desperately wanting and then enjoying God’s forgiveness so that we can rejoice in his gift of eternal life?  And then how much or our life is about wanting to know about God’s forgiveness of sins so that we can continue in those comfortable and familiar sins?

If there is any viper’s poison in us, we need what the Baptizer is saying.  We need to hear the truth that, “The ax is already at the root of the trees.”  There are, right now – that’s the word John uses – individuals who are religious and attend church that a just and holy God is ready to burn.

So, how’s that for joyful?  If you want the kind of joy that God has accomplished for you – eternal joy, joy this life could never bring – it is impossible without God leading you to see the seriousness and ugliness of sin.  A person is not seeing the seriousness of sin if they come to church and takes the Lord’s Supper to salve their conscience over the fact that they intend to go straight back to their familiar sins.

There is a time when sorrow is healthy for us.  The Bible calls it godly sorrow.  This is not the kind of sorry that is bummed and frustrated after being caught in sin or a sorry that comes from negative consequences for sin.  That’s a selfish and worldly kind of sorry that is only looking at myself.  Godly sorrow is acknowledging that I have offended my Creator, my Father.   Godly sorrow is acknowledging that I have made myself detestable to God and worthy of damnation.  That’s healthy sorrow.

If you do not acknowledge guilt and sin, you cannot possibly have joy.  When you try to hide guilt and coverup sin, when you pursue the “joys” of sinful desire, what you have is a futile attempt to distract yourself from the Judge who is coming.  You have some excitement and maybe an adrenaline rush, but you do not have joy.

To have real joy – the kind of joy that God give, the kind of joy that comes from repentance – it must be connected to God’s good news.  And that is also what John gave to the people.  John didn’t tell them to repent more frequently and more sincerely.  He told them of the one who was infinitely great and more powerful.  He pointed to the Messiah, who would baptize with the Holy Spirit and with fire. John didn’t want any credit or glory.  He was just a servant.  Jesus was the master, the Lord, God himself.  Luke writes, “With many other words John exhorted the people and preached the good news to them.”

And what exactly is that good news about Jesus?  Well, it certainly is not a message of how you need to clean up your life.  It is not a message of how you need to be more genuine and honorable.  It is not a message of how you need to bring joy back into your life.  It’s the message of how Jesus does that for you.

We’re reading kid’s Christmas books at our house for bedtime lately.  And one book kind of caught Mandy’s and my attention, “The Little Crooked Christmas Tree.”  It’s a cute story about one tree that was supposed to be a nice Christmas tree, but got crooked and misshapen.  I think of my life, and it looks pretty crooked and messed up.  It’s not the picture of health and vitality.  How about yours?  How healthy is it?  How tall?  How appealing?  Now, what if Jesus was a tree, too.  How majestic is that tree?  How straight and healthy and tall?  How green and full and fruitful?  Considering John describes fruitfulness in terms of generosity, kindness, and compassion, the Jesus-tree would be unlike any other in how amazing it is.  Yet, when God looked at our crooked and sickly tree, when he picked up his ax and walked determinedly toward us, Jesus begged, “No, Father! Not them!  Cut me down.”  On the tree of the cross that is exactly what God did to his own Son.  The amazing, thick, full, fruitful tree was cut down.  The sickly, crooked ones were spared.  That would be a sad story, except for the fact that Jesus’ tree came back to life even stronger and more beautiful than before.  When that fact is given and proclaimed to you – that God loves you, God wanted you, God chose you, God was willing to pay any price to have you for eternity with him – how does it affect you?  How can it not comfort and lift you up?  It boosts us up from the dingy depths.  It straightens us up.  It fixes what it broken. It gives us unequaled brilliance and joy.

And a tree that is healthy like that will be unbelievably fruitful.  John’s encouragement does not call for any activity of heroic proportions.  He does not say that the necessary fruit is to be a missionary in a foreign country or sell everything you have to support the poor and the work of the Church.  We simply have a new goal, a new purpose, to reflect Christ in our lives and in our dealings with other people.  We now live for him who died and rose for us.  We struggle through pain and hardship with the strength of Christ that he gave to us when we were baptized into the name of Father, Son, and Holy Spirit.  We use the good news that causes great joy not on a once a year or once a week basis, but on an every day basis and for everyone basis.  This is the fruitful life of a believer.  This is the joyful life that we have now, and God will make perfect forever in heaven.

I started the sermon with a question about repentance.  Did you say it was sad and sorrowful?  If you did, that’s not entirely wrong, but it also is not entirely right.  The kind of repentance that God works in his people will always conclude with joy, because godly sorrow turns you and changes your mind away from sin, away from how bad your tree looks and points you to the only place where forgiveness is given.  It points you to a different tree, one that is unmistakably and infinitely greater.  It points you to the tree where Christ died.  It points you to the tree that made the first bed our Savior ever had.  It points you to the Son of God and his restoring, refreshing, renewing, revitalizing love.  You have that joy right now and forever in him.  To God be the Glory!  Amen.





4.29.18 Easter 5B


John 15:1-8

“I am the true vine, and my Father is the gardener. 2 He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. 3 You are already clean because of the word I have spoken to you. 4 Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.
5 “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. 6 If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. 7 If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you. 8 This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples.


Spring is a beautiful time of year.  The days are getting warmer and longer.  The trees and bushes are budding.  Some of the early flowers are coming up.  Nature is coming alive.

But as much as the signs of life are all around us, there is the other, darker part of Spring.  What about all the decay?  Sure, there is grass that is popping up green, but that seems to ignore all the dead grass that needs to be raked up, bagged up and taken away.  Sure, the trees and bushes are budding, but I also had my kids gather up bunches of twigs and branches that are not.  They have broken off the tress.  And do you know what those twigs and branches are good for?  Fire!

That darker part of Spring is not just evident in nature.  There is clearly decay and death in humanity.  This world isn’t a very fruitful place, because there are connectivity issues.   What I mean is people are separated from the One who gives life; branches are broken off all over the place.

Do you know why there is this problem?  Has God lost that loving feeling?  Is he trying to destroy everything he sent Jesus to build?  Is Jesus simply less effective in this world now?  Is God’s law and gospel not powerful enough to reach people as it once did?  Is the resurrection less amazing 2000 years later?  No!  Nonsense!  The problem is not in God.  The problem is with branches who just aren’t connected to the vine.

Statistics show that it’s happening a lot. One of the fastest growing religious groups is the “nones” – those that have no church affiliation.  They make up 1/5 of the US population and 1/3 of those under 30, and the numbers are rising. That’s a whole lot of separation from the vine.

How do you react to those kinds of statistics?  What do you think when you see a whole lot of fallen branches out there that are gathered for the firepit?  “I’ll bring the lighter fluid.  If there are people who want to be separated from God, if they want to ignore the life God gives, if they want to serve only themselves, then let them!”  Maybe some of you aren’t as harsh.  “I would try to help some of those broken branches that I know, but I’m not sure I know what to do.  I don’t think I know enough, or I might say the wrong thing.”  Or maybe some of you can’t add that to the list of your concerns.  “I have too much of my own problems to think about the connection my friends and family has with the vine.”

As much as we can look around and shake our heads in disgust at all the broken branches around us,  what does that accomplish?  Not much.  In fact, it kind of proves that maybe we don’t have to look so far to see the separation that sin causes.  I don’t need to look around at those other people at work, at school, and around the neighborhood to know that the connection to the vine is not where it needs to be, that there are some pretty battered and bad-looking branches that are heading for the burn pile.  I can look at my own life for that.  So can you.

And what do we see when we look at our branch?  You probably are like me and see someone who doesn’t always value just how important the vine is.  You’re too busy admiring your branch to look at the vine that much.  You probably see some little buds that withered up or broke off.  Good works that you didn’t do, because whatever the excuse was at the time.  You probably see some scarring to the bark, where you got hurt by someone and you still hold a grudge.

That’s not the connected life.  That’s the kind of branch that is heading to the firepit.  And you know, trying harder to produce more is not going to fix the connection to the vine.  Trying to fill your branch with more fruit will not get rid of all the places that are broken, scarred, and unproductive.

The only way a branch stays attached and healthy is from what the vine provides.  That’s why Jesus says today, “You are already clean because of the word I have spoken to you.”  Christ makes you who you are.  Jesus cleans up the scarring, the withered buds, and the snapped off edges.  Jesus connects you to God’s eternal family.  Jesus makes that connection strong and secure, your branch is healthy and nourished. This is the cleansing we have in Christ through Baptism.  This is the cleansing he gives us through faith in him.

You have his Word as the one who conquered death.  Christ Is Risen. He Is Risen Indeed!  You have his living and endure Word as the God who left heaven to save you from hell.  You have his Word as the spotless Lamb of God who made the perfect sacrifice for your sins and mine.  You have his Word as the light of the world that removes our darkness.  You have his Word as the Good Shepherd who lays down his life for the sheep only to take it up again.  You have his Word as the vine who always supports and sustains. Jesus gives you his word and it makes us clean.

Now, the vine is not going to change what he provides.  Jesus says, “I am the true vine.” Jesus doesn’t tell us today, “I was the vine for your branch back when you were trying really hard to stay connected.”  He doesn’t say, “I will be the vine for your branch again when you start making some changes in your life, when you adjust your attitude.”  And Jesus doesn’t say, “I am a vine, but there are other options.  You can choose what you like.”  Jesus doesn’t say, “I’m a vine, and I’m totally cool with it if your branch isn’t too connected or very fruitful.  I can tolerate and ignore pretty much anything.  NBD.”

You won’t hear those things from Jesus….EVER!  But you do hear him say, “I am the true vine…”  “If you are struggling with addiction or some past mistakes, if you have some scarring that hurts, if you are worried and afraid, bitter and angry,  if you have some jagged broken parts,  if you are letting some other things get in the way of what’s most important for your life, if you have been admiring your own branch a little too much,”  then Jesus says, “I am the provider of forgiveness and compassion, and my supply will never run out.  I am the nourishment that keeps you alive forever.  I am the support and stability that you need.  I am the foundation of your faith.  I am the source of your salvation.”

If Jesus is the true vine, you hear what he calls you, right?  “…You are the branches.”  The vine is absolutely, 100% the reason for the branches and the support and feeding of the branches.  And when branches are connected to the vine, then there is life. Branches will show the signs of life, won’t they?  That’s just part of the connected life.

Jesus says, “If you remain in me and I in you, you will bear much fruit.” God has done the work so that you are connected.  Part of the connected life is the fruit.  Jesus is living in us and gives us the power and strength to do what he says joyfully and naturally.  He is working on us to prune away certain things that are damaging to our branch.

The connected life means doing what God calls productive: (keeping the 10 Commandments) proper priorities where everything is lines up behind our relationship with Jesus; prayer, praise, and thanksgiving to God in all circumstances; gladly studying the Scriptures and attending worship often; showing honor and respect to parents and other authorities God has placed over us; valuing the lives of others the way our Creator does; using the gift of marriage and sex the way God made it; helping others with their possessions; defending and encouraging our friends and neighbors; being content with what God has given us.  The connected life is going to be connected to God’s commands bearing fruit.

The connected life is also going to look for opportunities to reach some of those are not a part of the vine.  See, we know who the vine is and what he does.  We know that there is life, fruitful, abundant, and eternal life being connected to the vine.  But there are some who do not know or care.

God has brought us in.  He has made us branches of the vine.  So each one of us personally knows the kind of power the gospel has to destroy death and bring life.  Each one of us personally knows the kind of power his gospel has to build and strengthen, to produce fruit.

The connected life is going to give us a new way at looking for separated branches.  Rather than looking for the lighter fluid, rather than looking for excuses to avoid them, we look for ways to show how great our vine is.  We look for ways to show that life connected to him is not wasteful or suffocating, but fruitful for eternity.

That’s the kind of ministry we have here.  We are connected to the vine by the power and grace of his Word.  We are connected to the vine, which means we will bear fruit.  And that certainly doesn’t mean that we will start admiring how good of branch we are.  Instead, it always goes back to the vine who makes us who we are and gives us the joy of the connected life.  Jesus says,  “This is to my Father’s glory. That you bear much fruit, showing yourselves to be my disciples.”

Brothers and sisters, now is not the time for fewer branches connected to the vine, but more.  Now is not the time for fewer Christians built off of Jesus, but more.  Now is not the time for fewer students in Sunday Schools, our Lutheran elementary schools, and our ministerial education schools (MLS, LPS, MLC, WLS) but more.  Now is not the time for fewer teachers and pastors, but more.  Now is not the time for fewer people in our churches.  Now is the time for more.  Now is the time for the connected life where we get to glorify our living and enduring vine, Jesus Christ, and we bear his fruit.

God grant it.  Amen.