THE PERFECT SERMON ABOUT LOVE

Eater 2019

1 Corinthians 13

1 If I speak in the tongues n of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. 2 If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. 3 If I give all I possess to the poor and give over my body to hardship that I may boast, u but do not have love, I gain nothing.
4 Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5 It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 6 Love does not delight in evil but rejoices with the truth. 7 It always protects, always trusts, always hopes, always perseveres.
8 Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. 9 For we know in part and we prophesy in part, 10 but when completeness comes, what is in part disappears. 11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me. 12 For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.
13 And now these three remain: faith, hope and love. But the greatest of these is love.

 

What sermon do you listen to about love?  See, you don’t have to be in a church to hear a sermon.  There are sermons all over the place every day, because a sermon is simply an address on a theological topic.  And love is most definitely a theological topic; it’s all over the place in the Bible.  It’s also discussed all over the place from all sorts of angles by all sorts of sources.  So what sermon do you listen to?

Do you like the sermons about love from RomComs (romantic comedies), Soap Operas, and other shows and movies? You know, there’s the little quirky one or the one who has some personal baggage and they find each other in odd circumstances where it just might work and you get to see it work out in such an endearing or passionate or convoluted way.

Do you like the sermons about love that you hear in songs? Love Is a Long, Long Road, Don’t Treat Me Like a Stranger, Stop Draggin’ My Heart Around, Something Good Coming, Our Love Was Built to Last, She’s Gonna Listen to Her Heart (Tom Petty tunes) I Can’t Help Falling in Love with you, You’re Still the One, More than Words, Nothing Compares to You, Piece of My Heart, Just Give Me a Reason, Kiss Me, Sex & Candy.  Whether you realize it or not, you are learning a bunch of ideas about love while you drive around or sit your desks.

Do you realize that you are hearing sermons about love from advertisements?  You need this product to be prettier, you need this to win her over, this gift will make her happy, that will be good for your family, and on an on about the things that make love more satisfying, stronger, better or easier.

Besides all these sources, kids are getting sermons about love as they watch their parents, as the walk the hallways at school, on their Snapchat and other social media.  As they get older, they also to get these sermons in the locker room, at work, on campus, at parties.

So many sermons about love saying love is about passion and keeping the flame alive.  Sermons teaching that love is about laughter and fun.  Sermons promoting love is all about what matters to you and gives you a special feeling.  Sermons describing love a deep personal connection that you can fall into or be struck with it at first sight.  Sermons saying that love and sex don’t need to be connected anymore.  Sex should be for whoever whenever, because it’s just a bodily need for some people.  And on and on…

There are so many sermons about love that really don’t get to the heart of the issue at all.  God doesn’t want you to learn about a love that only goes skin deep.  He wants you to know that love takes everything you are, body, mind, and soul.  He wants you to know that love cannot flame out because it’s not about passion and feelings.  He wants you to know that love does not set conditions; it has no fine print.  He wants you to know about love from the one who defines it (1 John 2).  He wants you to know about love that is not based on you – where you come from, what you do, how you look – but comes from him, based on who he is and what he does.  He wants you to know that his love for you is also his love for others.

And so, God inspired the Apostle Paul to write this sermon on love in 1 Corinthians 13.  This is the sermon we need.  This is the sermon that perfectly reveals God’s love for us and at the same time perfectly teaches us what his love will do through us for others.

Paul starts out with the first 3 verses describing great things like speaking in different languages or even speaking in spiritual, angelic tongues, having the give of prophecy, being able to move mountains with his faith in God’s power, having a generosity that is boundless, and being able to suffer through the most difficult hardships.  Any one of those things would be a great blessing from God, not just useful for me but also very helpful to others around me.  But having those abilities without love is just plain old annoying or worse.

Do you know the clash of cymbals?  My parents do.  I was in sixth grade when I bought a drum set, and not the electric kind that you plug in and can hear only if you have the headphones on.  I bought the real kind.  Boy, did I want to practice the drums, every day, in fact.  I would practice beats and fills.  I would play along with CDs and the radio.  And it was for the whole house and probably neighborhood to hear.  I cannot comprehend how my family put up with it.  It’s not like I had them in a padded room with a door.  They were in the basement family room to fill the whole house with their beautiful banging and clashing.  I guess they must have really loved me to endure that.

If you don’t fill your words and actions with the love that comes from God, then all those amazing blessings Paul mentions are about as good as a 6th grader trying to learn the drums in your home.  It’s just a whole lot of banging and clanging.  It’s annoying and irritating.

Why would God be so blunt?  Why would he say that really beneficial blessings like speaking in languages, prophecy, faith that can move mountains, cheerful generosity, and patient endurance are annoying and of no real purpose?  Because without God’s kind of love, these gifts don’t serve others the way God serves us. They are not being used for God’s glory and his purpose but are just self-promoting and self-gratifying.  And God’s love just doesn’t do that.  The goal of faith, hope and love is not to puff you up, earn you recognition and glory, make you feel better.  The goal of faith, hope, and love is to serve God and raise others up, give others encouragements, make others better.

See, love and selfishness do not go together.  Love never asks the question, “What can I get out of this?”  Love never says, “I need it now, ” or “It’s my way or the highway.”  Love is not interested in putting others down while you elevate yourself.  Love cannot be in the same realm as anything that would go against God’s Word.

Instead, here is the perfect sermon about love: Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth.  It always protects, always trusts, always hopes, always perseveres.

I know what you’re thinking, because it’s what I think when I read these words of God: “I am a failure.  I can’t do that.  Maybe I can do it for about 15 minutes or an hour, but all day every day for everyone I come into contact with, because God says love your neighbor.  I am a total loser.”  God says this is the sermon you need on love.  Not any of those movies or songs.  And I think, “If this is the kind of love that needs to be a part of my life as a child of God, then I’m in big trouble.”

Can you remember a time when you weren’t patient?  It was probably this morning or right now.  How about kind?  Again, it already happened today.  Envious, boastful, proud?  Check, check, and check.  Go on down the list and all I see is things that I fail to do for people, even those in my own home.

But remember this sermon is from God.  He wrote it, because he knows this kind of love very well.  It’s not that he sees it so regularly in our lives, but he knows it so well because this is the kind of love that he has for you. No conditions need to be met.  No levels have to be reached.  No works must be done.  No prayers must be said.  This is the love that is at the heart of John 3:16, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”  This is the love that Jesus displayed as he lived and died for you.  This is the love that brought him back from the dead so that you and I would have an eternal home with him in heaven.  This is the love that he continues to shower on us every single day.

We claim to be too busy for a lot of things, and Jesus is patient.  We are unpleasant, and Jesus is kind.  We are arrogant, and Jesus is humble.  We are looking to raise ourselves up and lower others, Jesus is looking for ways to spiritually lift us up so that we can put others first.  We get angry and hold grudges, and Jesus peacefully forgives and forgets.  We find delight in our pet sins, and even though it stings, Jesus compassionately gives us the truth of law and gospel, sin and grace.  We don’t fight the good fight against the devil and all his evil as we should, so Jesus fought him for us and won.  He always protects, always trusts, always hopes, always perseveres.  Jesus never fails.

My brothers and sisters, here is the perfect sermon on love: Jesus. Period.

If you are wondering how in the world this kind of love can come out of you and show itself not just to those dear to you but to all, I want you to think of where Jesus is right now.  He’s not being selfish, doing something that only benefits him.  He’s not off somewhere else, neglecting us.  He’s not boiling over about all of our loveless hearts. He’s right here speaking through this word of God.  He’s right here a little later in his body and blood.  He’s right here and in each one of us through faith that he put there in baptism.

How could this kind of love ever show up in your life is maybe not the right question.  The question is where else could it be?  How could this love of God not be in your life?  See, Jesus put it right there in your heart.  Jesus keeps it there by the power of the Spirit working through his Word and Sacraments.  Jesus keeps his promise to never leave you nor forsake you.  Jesus keeps his promise to never fail.  He keeps his love for you and in you so that it will go to work through you.

Here is not a love that selfishly desires what I want but a love that selflessly serves what others need.  Here is not a love that ignores sin but a love that confesses it, forgives it, and leaves it.  Here is not a love that sets conditions but a love that gives joyously and eagerly to all.  Here is not a love that gives up but a love that can do nothing but hope and persevere.  This love you have been given by God and this love you give others from God.

I could go on and on and on, but God’s perfect sermon on love says it all so simply and in just 13 verses.   So maybe just one thing remains… the Amen.

GETTING RID OF THE TROUBLE WITH GREED

SERIES: I GIVE UP…the root of all kinds of evil

I give Up

Joshua 7

2 Now Joshua sent men from Jericho to Ai, which is near Beth Aven to the east of Bethel, and told them, “Go up and spy out the region.” So the men went up and spied out Ai.
3 When they returned to Joshua, they said, “Not all the army will have to go up against Ai. Send two or three thousand men to take it and do not weary the whole army, for only a few people live there.” 4 So about three thousand went up; but they were routed by the men of Ai, 5 who killed about thirty-six of them. They chased the Israelites from the city gate as far as the stone quarries and struck them down on the slopes. At this the hearts of the people melted in fear and became like water.
6 Then Joshua tore his clothes and fell facedown to the ground before the ark of the LORD, remaining there till evening. The elders of Israel did the same, and sprinkled dust on their heads. 7 And Joshua said, “Alas, Sovereign LORD, why did you ever bring this people across the Jordan to deliver us into the hands of the Amorites to destroy us? If only we had been content to stay on the other side of the Jordan! 8 Pardon your servant, Lord. What can I say, now that Israel has been routed by its enemies? 9 The Canaanites and the other people of the country will hear about this and they will surround us and wipe out our name from the earth. What then will you do for your own great name?”
10 The LORD said to Joshua, “Stand up! What are you doing down on your face? 11 Israel has sinned; they have violated my covenant, which I commanded them to keep. They have taken some of the devoted things; they have stolen, they have lied, they have put them with their own possessions. 12 That is why the Israelites cannot stand against their enemies; they turn their backs and run because they have been made liable to destruction. I will not be with you anymore unless you destroy whatever among you is devoted to destruction.
13 “Go, consecrate the people. Tell them, ‘Consecrate yourselves in preparation for tomorrow; for this is what the LORD, the God of Israel, says: There are devoted things among you, Israel. You cannot stand against your enemies until you remove them.
14 “ ‘In the morning, present yourselves tribe by tribe. The tribe the LORD chooses shall come forward clan by clan; the clan the LORD chooses shall come forward family by family; and the family the LORD chooses shall come forward man by man. 15 Whoever is caught with the devoted things shall be destroyed by fire, along with all that belongs to him. He has violated the covenant of the LORD and has done an outrageous thing in Israel!’ ”
16 Early the next morning Joshua had Israel come forward by tribes, and Judah was chosen. 17 The clans of Judah came forward, and the Zerahites were chosen. He had the clan of the Zerahites come forward by families, and Zimri was chosen. 18 Joshua had his family come forward man by man, and Achan son of Karmi, the son of Zimri, the son of Zerah, of the tribe of Judah, was chosen.
19 Then Joshua said to Achan, “My son, give glory to the LORD, the God of Israel, and honor him. Tell me what you have done; do not hide it from me.”
20 Achan replied, “It is true! I have sinned against the LORD, the God of Israel. This is what I have done: 21 When I saw in the plunder a beautiful robe from Babylonia, two hundred shekels of silver and a bar of gold weighing fifty shekels, I coveted them and took them. They are hidden in the ground inside my tent, with the silver underneath.”
22 So Joshua sent messengers, and they ran to the tent, and there it was, hidden in his tent, with the silver underneath. 23 They took the things from the tent, brought them to Joshua and all the Israelites and spread them out before the LORD.
24 Then Joshua, together with all Israel, took Achan son of Zerah, the silver, the robe, the gold bar, his sons and daughters, his cattle, donkeys and sheep, his tent and all that he had, to the Valley of Achor. 25 Joshua said, “Why have you brought this trouble on us? The LORD will bring trouble on you today.”
Then all Israel stoned him, and after they had stoned the rest, they burned them. 26 Over Achan they heaped up a large pile of rocks, which remains to this day. Then the LORD turned from his fierce anger. Therefore that place has been called the Valley of Achor h ever since.

 

“Oh, we got trouble, right here in River City! Trouble with a capital T and that rhymes with P and that stands for pool!”  That’s a lyric from Professor Harold Hill in the famous musical… anybody know?  The Music Man.  (Stick around for Bible study today and I’ll tell you the story of how I know that)  In the musical, Harold Hill goes from town to town to selling instruments and putting together a band for kids.  The catch is that he’s not a music professor.  He just wants their money and then bolts town.  What’s ironic about the song is that Harold Hill and not the townsfolk is the one who’s got the trouble.

Today, we’ve got trouble, too.  Literally, that’s what the name of this valley is; Achor means “trouble.”  And what exactly is the trouble?  It’s not that the boys of Israel were getting together at the local billiards hall to play pool.  The trouble is the same thing Harold Hill was consumed by.  It goes by many names: greed, materialism, coveting, as the Bible calls it “the root of all kinds of evil.”

If you’ve ever seen the Music Man, then you know that Professor Harold Hill was caught in his act.  For him, the punishment was being handcuffed and forced to lead the unrehearsed and untalented River City Boys’ Band in a song.  It went terribly, but it’s a fictional story where everybody always lives happily ever after.  The parents are all happy that their kids were part of something and had an exciting few weeks.  Harold is released.  He gets the girl.  And the rest is history.

I guess after hearing this section of Joshua 7, you know that the same cannot be said for Achan.  It’s a troubling history to read, but I’m happy God included it in his Word.  Troubling stories like these would not be in the Bible, if God’s Word was a collection of made up fables and feel good stories meant to teach us some moral lessons or motivate a religious following.  God doesn’t hide it, however.  God doesn’t cover up some of the dirty details of human history.  He doesn’t change things so that his Word is less offensive to study.  He gives us the honest truth, with all the troubling details, so that we will see what we need to give up and what we need him to give us.

If I were to ask you to tell me anything about Achor, Ai, or Achan, what could you come up with?  This isn’t the first lesson that we teach in Sunday School, that’s for sure.  But what if I asked you to tell me anything about Joshua and Jericho?  Maybe that’s in your wheelhouse.  The context is always crucial.

Joshua was the man appointed to lead Israel into the Promised Land after Moses died.  It was called the Promised Land because God promised to give it all to his people.  The land, the cities, the crops, the animals, the riches, all of it would be theirs.  But God also said, “The first city that you take is for me.”  That first city was Jericho, with the high walls that came a tumbaling down after the people marched around the city for 7 days and then blew their horns on the final day.  Because God said, “This first city belongs to me,” they weren’t allowed to take any plunder from it.  Instead, God told them to burn it to the ground.

 

Well, everyone listened except this man, Achan, who took a fancy robe, some silver, and gold.  He took it back with him and buried it in the ground.  It seems like the crime is not a huge deal.  No victims because it was all going to be burned anyways.  The stuff wasn’t worth a fortune, maybe about $25,000.  Why does this cause such trouble?

First of all, God told the Israelites not to do it.  And if you haven’t figured it out by now, when God says anything, he is serious about it.  God never has said something that is kinda, sorta important, take it or leave it.  Therefore, it was an offense that violated what God said.

Secondly, Achan’s sin of coveting and greed uncovers the root of a serious problem. See, God had promised the Israelites everything in Canaan.  He had demonstrated his power to keep his promise by giving them Jericho.  By asking for them not to take anything from Jericho for themselves, he was giving the Israelites the opportunity to trust him to deliver on his promise the rest of the way.  In and of itself, God says coveting and greed is wrong, but they also have deep roots that don’t just lead to sinning with possessions but also sins of priorities and trust.  Achan was not just caught wanting and taking something that God told everyone not to.  He was caught loving things more than God. Achan was caught trying to hide from God.  And Achan was caught trusting himself and worldly passions more than God.  So, it wasn’t about the robe, the silver, and the gold.  It was the hearts of his people that God cared about.

God cares deeply for your heart.  He wants you to be with him, both right now in your life and for eternity.  And so he says, “Me first!”  When it comes to your time, your energy, your relationships, and your money, God knows how easily those things can take hold in your heart.  He knows how a little bit of greed or materialism can sink deep roots into your heart and life and take up more space than they should.  God needs to be first.

Some might accuse God of being selfish or petty.  Sometimes that thought might cross our minds.  We might say, “No one is going to be hurt if I’m a little greedy, no one is going to find out if I’m too materialistic sometimes, there are no victims when it comes to coveting.”   That’s exactly how sin works; sometimes it can make so much sense.  And that’s the danger.

Here’s the thing: God does not need your money.  He owns everything already.  But God does want your heart.  God wants your trust, because trust is about more than your schedule for the week, your relationships, and your finances.  Trust ultimately impacts our eternity.  There is only room in our hearts for one object of trust.  It’s either going to be God or something else, and something else always leads to death.

The devil works hard to get us to misplace our trust.  To do that he doesn’t have to get us to denounce Jesus, stop reading the Bible, or never come back to church again.  He can use something that seems so harmless like materialism, coveting, and greed to sink deep roots into our hearts that crowd out our full and complete trust in God.  It’s no wonder, then, that God demands to be first and why he was so upset with Achan’s sin.

Did God go a little overboard, though?  Achan, his family, his animals, his possessions and all that he had were taken to this valley of Achor and stoned to death, then burned, and covered with a large pile of rocks.  But before that do you see how careful God is with Achan?  He didn’t just strike him dead in his tent. God went through this long process of identifying the tribe of Judah, the clan of Zerah, the family of Zimri, and then the guilty man, Achan.  God was being patient with a sinner, urging repentance.  And God’s patience helped Achan arrive there. “It is true! I have sinned against the Lord, the God of Israel…” Notice that his confession is not directed to Joshua or Israel, and there’s not a word of passing blame, minimizing his mistake, or justifying himself.  Achan acknowledges what he has done against the Lord and confesses everything in detail.

The root of all kinds of evil is going to lead to evil. Sin is going to grow more sin.  When it shows up here (in this section of Joshua) and when it shows up here (my heart), it’s never a good thing.  God says the wages of sin is death.  So, Achan died because of sin.  That’s the same reason I am going to die.  That’s the same reason you are going to die.  But my death and yours is just going to be one day.  For all who are turned away from sin by God’s loving patience, for all who live in repentance and faith, for all who trust God above all, the suffering of death is just one day.

That’s what Joshua said to Achan. “Why have you brought this trouble on us? The Lord will bring trouble on you today.  There is nothing in these words about his eternity.  Now, we can’t say with certainty what was in Achan’s heart, we don’t know for sure where Achan ended up, but we know that God wants people to be with him.  We know that God was trying to accomplish that by leading him to repentance.

Trouble today is far better than trouble for eternity.  Isn’t that the way God still deals with us?  Good days, success and blessings are wonderful gifts from God.  Be thankful when you have them, but those things aren’t God’s number one priority for us.  God wants us to be happy with him forever in heaven.  Very often a dose of trouble today can go a long way in getting us to remember that.  Sadness, hardships, and the like shows us that we are in a broken world and we are broken people.  The time for God’s forgiveness, the time for us to trust him is today.  As much as it hurts God to see us suffering, he will put up with it if that means he will be with us for eternity.

But maybe you’ve noticed something about this sermon so far.  We’ve heard about sin that so often sends it’s roots out into my heart and takes hold of me turning my trust in God to trusting myself or my stuff.  We’ve heard how that caused trouble for Achan and for all of Israel.  We’ve heard about the trouble that happened on that day in the Valley of Achor for that one guilty man.  But how do we get out of trouble?  How do we give up this sin?  How do we get what we desperately need from God?

Well, there was another man who had a day of trouble.  He didn’t deserve any of it.  It wasn’t forced on him, but he willingly took it.  And he did so that we would not have an eternity of pain and trouble.  Jesus, the perfect Son of God, took our troubles on himself and suffered our punishment.  The root of all kinds of evil wrapped around him and held him in its clutches so that it wouldn’t hold us anymore.  Jesus went into the valley of trouble for us.  That is how God took care of our trouble, so that we can have joy for eternity at his side.

Do you want to give up sin?  Do you want to give up the coveting, the greed, the materialism, the root of all kinds of evil?  This is how!  This is how God did it.  Jesus fought off every temptation.  He fought off the devil.  He was the perfect One, the righteous One, the holy One.  And he gave it all to us.  His death takes away all of those sins and all of those roots that try to crowd out our faith and trust in Jesus.  His death removed all of them and replaces them with his perfection.  Your sins are gone through faith in him.  God gives you a new life through Jesus, apart from sin.

Let me say that again!  APART FROM SIN!  That’s how to give up the materialism.  It’s not fear that you might end up like Achan.  It’s not trying to earn something from God.  It’s that the material cannot give you what Jesus does.  He gives you a life apart from sin.  He gives you an eternity apart from trouble.

God cares about your heart so much that Jesus came to save you from those roots that lead to evil.  God cares about your heart so much that he patiently leads you to repentance.  God cares about your heart so much that he has an eternity free from trouble waiting for you.  Amen.