WHAT’S YOUR FILTER? for fishing?

makings of ministry

Luke 5

1 One day as Jesus was standing by the Lake of Gennesaret, the people were crowding around him and listening to the word of God. 2 He saw at the water’s edge two boats, left there by the fishermen, who were washing their nets. 3 He got into one of the boats, the one belonging to Simon, and asked him to put out a little from shore. Then he sat down and taught the people from the boat.
4 When he had finished speaking, he said to Simon, “Put out into deep water, and let down the nets for a catch.”
5 Simon answered, “Master, we’ve worked hard all night and haven’t caught anything. But because you say so, I will let down the nets.”
6 When they had done so, they caught such a large number of fish that their nets began to break. 7 So they signaled their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink.
8 When Simon Peter saw this, he fell at Jesus’ knees and said, “Go away from me, Lord; I am a sinful man!” 9 For he and all his companions were astonished at the catch of fish they had taken, 10 and so were James and John, the sons of Zebedee, Simon’s partners.
Then Jesus said to Simon, “Don’t be afraid; from now on you will fish for people.” 11 So they pulled their boats up on shore, left everything and followed him.

 

A filter is an important item for your home.  It’s supposed to catch all the pollen, spores, bacteria, and garbage that is invisible to your eyes but bad for your body.  The filter catches all that stuff so you breathe in only what is good for you.  If you forget about the filter, then the good and the bad can both find their way into your body.

The same is true for your soul.  There’s a lot of invisible stuff floating around out there – ideas, beliefs, thoughts, opinions, world views.  Some are good for you heart and soul and some are toxic, but these things are everywhere.  They are in homes, at school, at work, in churches, at the mall, the coffee shop, the Y, the park, on TV, online, and even originating in your own head.  And these things that are floating cover every single topic imaginable from politics to sports to relationships to race to religion to family to friends to work to money to sex to crime to society and on and on.

We all have these things floating around us.  Some of it makes it into our hearts and some doesn’t.  So, my question is what’s your filter?  What stops certain things and lets others through?  The reason you and your neighbor and your cousin and your coworkers and the politician and the guy on the news and the famous athlete don’t say or like the same things is because you all have different filters. So, what’s yours?

Maybe you’ve never thought of that before, but this thought came to mind as I studied the Gospel from Luke 5.  What do you listen to?  What are you devoted to?  What’s that one voice that will make you, like Peter, go fishing?

A couple years ago I heard a pastor talk about a few of these filters that people use.  Some people have a “father filter.”  What they heard growing up seems right because mom and dad said so.  Your dad was a big baseball fan, particularly a Brewers fan, so you are a Brewers fan, too, not because you have spent time research the teams and see who you like, but because that’s all the baseball you watched as a kid.  Maybe you grew up going to a Lutheran church, so that’s why you are here, not because you’ve tried out a bunch of churches but because that’s just what mom and dad did.  You have a “father filter.”

Some have a “famous filter.”  Famous people are so talented, and they have a voice and thousands of followers on twitter.  They got famous because of what they do and say so there must be something to it.  If they say it, it must be right.  If someone at the Grammys or Academy Awards says something, if Jimmy Fallon, Jimmy Kimmel, or Stephen Colbert, if Donald Trump or Nancy Pelosi, if LeBron James or Aaron Rodgers says something, they’re popular and it must be important or valuable.  You have a “famous filter.”

Then, other people have “a religious filter.”  They have their church and their pastor and that’s that.  A pastor studies a lot and reads a lot and he must be right about religion.  And the church would never veer off and lose sight of its overall mission to build on the solid foundation of Jesus and his Word.  The church would never become more interested in being a social club or a political power.  You have a “religious filter.”

And maybe the most famous is a “feelings filter.”  “I just feel it.  I know it in my heart. I sense it.  I’ve experienced things.  It doesn’t matter what they say on the news, what mom and dad say, what the church says, I know what’s right for me.  My feelings have never misled me.”  You have a “feelings filter.”

But there’s a problem with all these filters.  They’re flawed.  You know they are.  Look back in history.  Study what famous people have said.  Recall what mom and dad said.  Think about things that pastors and churches have said.  It’s not all stuff that’s good for you.  How did slavery exist?  How was segregation ok?  Why does racism and sexism still live on?  Famous people, church people, moms and dads let it through the filter.  Think about your own feelings.  Anyone remember some of the feelings they had when they were a kid, a teenager, a fresh college graduate?  A lot of those things we don’t even remember or care about anymore.  So, why would we think our feelings are flawless now?

Peter had filters, too.  He grew up in Galilee.  He learned from mom and dad, likely.  He spent time on the water, figuring out the fishing techniques, maybe from dad, like his dad before him. Who knows?  He heard from Jewish religious teachers in the synagogue.  He experienced the influence of the Roman government from the soldiers and tax collectors.  He developed some of his own boisterous and outspoken ideas.  It doesn’t really matter what time or place you grow up or live, the filters are there.

And then this day arrived.  Peter is cleaning his nets with his brother and some buddies. Maybe he’s muttering to himself, like a fisherman does who has just been shut out.  He might be thinking that dad’s advice didn’t really pay off too well.  He might be thinking there were using the wrong casting technique.  He might be thinking about what his wife will say when there’s nothing to eat or their finances get tight. (This is what he did for a living.)  These are all the different things that might be floating around.

And there’s another thing floating around.  It’s Peter’s boat, just off the shore, because Jesus is in town preaching.  He’s powerful and poignant and penetrating.  Peter had heard and seen him before.  He was introduced a while back by his brother with help from another man who spent time around the water, John the Baptizer.

And Jesus isn’t like anyone else.  No, Jesus is different.  His teachings, his voice, his viewpoints have authority.  He heals the sick, the diseased, and the demon-possessed.  He changes water to wine.  With Jesus none of those filters are needed.  You don’t need what mom and dad said.  You don’t need what the famous people were saying.  You don’t need what the religious leaders are teaching from their own ideas or interpretations.  You don’t need what your heart and feelings are coming up with.

Peter had all those filters.  His own feelings, the common knowledge of fisherman, the things he likely learned from dad and his dad before him were saying, “No more fishing today.” But there is another filter here.  It’s a filter that Peter cannot come up with and cannot find from a sinful world.  It’s right there in verse 5. (pg. 9)  “Master, we’ve worked hard all night and haven’t caught anything.  But because you say so…”  “Jesus, all these other reasons, all these other ideas seem like they should work all the time, but they are flawed compared you.  If you say it, Lord, I don’t need any of them.”

And look what happens. Moments later, Peter, his brother, and his buddies are out in deep water fishing.  And they catch such a large number of fish that their nets begin to break.  So, Peter and his brother, Andrew, signal their business partners in the other boat to come and help them, and they fill both boats so full that they begin to sink.  It’s astonishing.  It shouldn’t have worked out this way.  You don’t go out in the middle of the daytime.  Other fishermen, the lessons from dad, his own experiences and feelings knew that.  But none of that mattered now, because of what Jesus says.  His Word is the best filter.

When Peter sees all this going on, there is one thing on his mind. He falls in front of Jesus with this request, “Go away from me, Lord; I am a sinful man!”  Peter knows that all of his filters are letting in some of that toxic stuff.  His family, his own feelings, even being really religious can’t save him.  In fact, sometimes those things can hurt, because they leave you all alone.  They leave you with nothing but your sin.

And that’s a tough realization.  It’s hard when you recognize that all your best efforts and ideas, all the popular trends and cultural norms, all the traditions and lessons learned from mom and dad, even devotion to some churches and religious teachings won’t be able to get rid of my sin.  All these things that we make so important to our existence, in the end, cannot keep out what is toxic for life. And that’s not a good place to be.  Peter says, “I am a sinful man.  My filters are all off base.  My ways aren’t working.”

Jesus’ response to Peter doesn’t make a lot of sense.  He says, “Don’t be afraid; from now on you will fish for people.”  He says, “Simon Peter, don’t let your sins deter you.  I want you.  I have you.  And I have work for you to do.”  Amazing, isn’t it?  A man who realizes that there is so much wrong with him, that acknowledges he doesn’t have anything good to offer, that admits he hasn’t always used the right filter, the Lord Jesus loves him and wants him.

So guess what Peter, his brother and their buddies do?  They started fishing again.  No, they didn’t get back in the boat.  In fact, “they pulled their boats up on shore, left everything and followed him.”  Why?  Because they had this other filter, the best filter.  They had Jesus and his Word.  They had a life and a purpose with Jesus.  The boats and fish couldn’t give them that.  Their own ideas, the popular trends, and the family traditions couldn’t give them that.  Peter went out fishing because Jesus said so, and he caught an astonishing amount of fish. And when Peter was getting dragged down by his feelings filter, Jesus gave him his Word again to filter out all the fears and the faults so that Peter would follow him for more fishing.

The question that comes to mind is: what’s your filter?  If it’s the father filer, the famous filter, the religious filter, or the feelings filter, then I’m not surprised if you sound like Simon Peter saying, “Go away from me, Jesus.”  Those filters are flawed.  They want nothing to do with Jesus.  They want you to stumble and fall in sin.

But in steps Jesus with a different filter. One that actually works to get rid of guilt.  One that actually works to remove the sin that is so toxic to us.  He says, “Don’t be afraid.  I love you.  I forgive you.  I want you.”  See, Jesus gives us his Word so that our feelings won’t drown us.  He gives us his Word so that popular ideas and famous people tweeting won’t deter us.  Jesus gives us his Word so that religious ideas and teachings that are floating around won’t clog up our hearts.  He gives us his Word so that family experiences and tradition won’t determine what is most important to us.  He gives us his Word so that we can go fishing.

Ask any fisherman.  They don’t have just one bait for one fish in one spot.  And they don’t just go out one time.  Not a chance. They have a whole arsenal.  They have different poles, lines, setups, baits, techniques, and all that stuff.  They go out in the morning, the evening.  They go to this lake, that river.

That really is what ministry is all about, and that’s what devoted disciples do.  We use what Jesus says.  We go fishing for people who are snagged by their feelings filter, their father filter, their famous filter, or their religious filter.  We use the gospel in lots of different ways like worship services, Bible basics classes, outreach events, camps, community service.  You use it here, in your home, at work, at school, on the world wide web.  And you use the gospel with all kinds of people – friends, relatives, acquaintances, and neighbors.

And why do we do all of this fishing?  It’s certainly not because of my feelings, my family experiences, my religion, or all sorts of famous people.  It’s because of a filter that has no flaws.  Remember Peter fishing in the boat and then going fishing for people?  It’s because Jesus says so. And that’s the only filter needed for fishing.  Amen.

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Capture
Luke 3

7 John said to the crowds coming out to be baptized by him, “You brood of vipers! Who warned you to flee from the coming wrath? 8 Produce fruit in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham. 9 The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.”
10 “What should we do then?” the crowd asked.
11 John answered, “Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same.”
12 Even tax collectors came to be baptized. “Teacher,” they asked, “what should we do?”
13 “Don’t collect any more than you are required to,” he told them.
14 Then some soldiers asked him, “And what should we do?”
He replied, “Don’t extort money and don’t accuse people falsely—be content with your pay.”
15 The people were waiting expectantly and were all wondering in their hearts if John might possibly be the Messiah. 16 John answered them all, “I baptize you with water. But one who is more powerful than I will come, the straps of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire. 17 His winnowing fork is in his hand to clear his threshing floor and to gather the wheat into his barn, but he will burn up the chaff with unquenchable fire.” 18 And with many other words John exhorted the people and proclaimed the good news to them.

 

When you hear the word “repentance” what comes to mind, sorrow or happiness?  When you repent to the Lord or to someone you have wronged, are you sad or joyful?  A Christian hears the word repentance and knows that it is a good and godly thing, yet overall it probably conjures up a sad feeling.  After all, Scripture says, “Godly sorrow brings repentance that leads to salvation and leaves no regret.”  But today in the Gospel, John the Baptizer teaches that repentance leads to a deep and pervasive joy.  The kind of joy that is so powerful and overwhelming that it will literally change the way a person thinks and acts, because that is what the word means, “a change of mind.”

You might think that it seems like an odd topic to cover less than ten days before Christmas, but brothers and sisters, this is exactly what we need in preparation for Christ’s coming.  Repentance was also needed while John the Baptizer is preparing people for Jesus to begin his public ministry.  That is the summary that we are given from Luke.  He is “preaching a baptism of repentance for the forgiveness of sins.”  Maybe some were just intrigued by the weirdo out in the desert, but the main idea God’s trying to get across with the prophet, John, is forgiveness of sins.

It’s a little harsh to hear John call the crowds a “brood of vipers,” but sometimes people need to be jolted out of their spiritual laziness and snoozing.  On the one hand, these crowds were lulled to sleep by their religious leaders’ false teachings, and on the other hand their own sinful thoughts and attitudes were putting them on a dangerous path away from God.  Either way, the idea that people could escape, or be saved, from God’s wrath while continuing to cling to some of their culturally acceptable sins was counterproductive and destructive to their faith.

Another thing that was not going to help these people was their genetics.  You can just hear some of them retorting John, “We have Abraham as our father,” as if Abraham was the Savior.  John’s message was that a connection to a past believer will not do any good for their eternity.  But that was the thinking of so many back then.  John was preaching and teaching that the only thing that matters is faith.  Where people believe in God’s promised salvation and live in that faith, there is true joy – the kind of joy that produces fruit.

It’s not like people in John’s day are the only ones that need this message.  We need it, too, because so often we are looking for joy in all the wrong ways.  Sure sometimes we are clinging to the joy of salvation that comes through Christ, but there are plenty of times where we find “joy” that comes from gratifying our sinful flesh.  But you can’t have both.  Life doesn’t work that way.  You can’t enjoy eating all the calories you want and also enjoy good health.  Pizza, candy, burgers, donuts, and chips don’t help you get or stay healthy.  You can’t be a lazy pile and expect to be excellent at something.  If you want to be a great athlete, musician, dancer, or chef, you have to get off your butt, sacrificing that lazy leisure time, and work hard over and over again at developing and improving those skills.

Certain joys just cannot coexist within a person.  The joy of salvation does not coexist with the things the delight our sinful nature.  If a person pursues whatever joy their sinful flesh desires, thinking that an outward show of religiousness like attending worship or praying every day would also allow them to enjoy heaven, then they are just like those people going out to see John.  They are listening to and a part of the vipers.

This vipers bite us, too.  Do you ever use the one or two hours you spend here to excuse the other 166 or 167 hours of the week?  Do you ever think the 3% or 10% or even 20% of your income given back to the Lord can somehow negate the materialism and greed that is evident in the way we think about and use the other 80%, 90%, or 97% or our money?  Do you ever think that because you have your name on the rolls of a WELS church that you can escape the coming day of the Lord, forgetting that God could raise WELSers up out of the stones?  How much of our life is about desperately wanting and then enjoying God’s forgiveness so that we can rejoice in his gift of eternal life?  And then how much or our life is about wanting to know about God’s forgiveness of sins so that we can continue in those comfortable and familiar sins?

If there is any viper’s poison in us, we need what the Baptizer is saying.  We need to hear the truth that, “The ax is already at the root of the trees.”  There are, right now – that’s the word John uses – individuals who are religious and attend church that a just and holy God is ready to burn.

So, how’s that for joyful?  If you want the kind of joy that God has accomplished for you – eternal joy, joy this life could never bring – it is impossible without God leading you to see the seriousness and ugliness of sin.  A person is not seeing the seriousness of sin if they come to church and takes the Lord’s Supper to salve their conscience over the fact that they intend to go straight back to their familiar sins.

There is a time when sorrow is healthy for us.  The Bible calls it godly sorrow.  This is not the kind of sorry that is bummed and frustrated after being caught in sin or a sorry that comes from negative consequences for sin.  That’s a selfish and worldly kind of sorry that is only looking at myself.  Godly sorrow is acknowledging that I have offended my Creator, my Father.   Godly sorrow is acknowledging that I have made myself detestable to God and worthy of damnation.  That’s healthy sorrow.

If you do not acknowledge guilt and sin, you cannot possibly have joy.  When you try to hide guilt and coverup sin, when you pursue the “joys” of sinful desire, what you have is a futile attempt to distract yourself from the Judge who is coming.  You have some excitement and maybe an adrenaline rush, but you do not have joy.

To have real joy – the kind of joy that God give, the kind of joy that comes from repentance – it must be connected to God’s good news.  And that is also what John gave to the people.  John didn’t tell them to repent more frequently and more sincerely.  He told them of the one who was infinitely great and more powerful.  He pointed to the Messiah, who would baptize with the Holy Spirit and with fire. John didn’t want any credit or glory.  He was just a servant.  Jesus was the master, the Lord, God himself.  Luke writes, “With many other words John exhorted the people and preached the good news to them.”

And what exactly is that good news about Jesus?  Well, it certainly is not a message of how you need to clean up your life.  It is not a message of how you need to be more genuine and honorable.  It is not a message of how you need to bring joy back into your life.  It’s the message of how Jesus does that for you.

We’re reading kid’s Christmas books at our house for bedtime lately.  And one book kind of caught Mandy’s and my attention, “The Little Crooked Christmas Tree.”  It’s a cute story about one tree that was supposed to be a nice Christmas tree, but got crooked and misshapen.  I think of my life, and it looks pretty crooked and messed up.  It’s not the picture of health and vitality.  How about yours?  How healthy is it?  How tall?  How appealing?  Now, what if Jesus was a tree, too.  How majestic is that tree?  How straight and healthy and tall?  How green and full and fruitful?  Considering John describes fruitfulness in terms of generosity, kindness, and compassion, the Jesus-tree would be unlike any other in how amazing it is.  Yet, when God looked at our crooked and sickly tree, when he picked up his ax and walked determinedly toward us, Jesus begged, “No, Father! Not them!  Cut me down.”  On the tree of the cross that is exactly what God did to his own Son.  The amazing, thick, full, fruitful tree was cut down.  The sickly, crooked ones were spared.  That would be a sad story, except for the fact that Jesus’ tree came back to life even stronger and more beautiful than before.  When that fact is given and proclaimed to you – that God loves you, God wanted you, God chose you, God was willing to pay any price to have you for eternity with him – how does it affect you?  How can it not comfort and lift you up?  It boosts us up from the dingy depths.  It straightens us up.  It fixes what it broken. It gives us unequaled brilliance and joy.

And a tree that is healthy like that will be unbelievably fruitful.  John’s encouragement does not call for any activity of heroic proportions.  He does not say that the necessary fruit is to be a missionary in a foreign country or sell everything you have to support the poor and the work of the Church.  We simply have a new goal, a new purpose, to reflect Christ in our lives and in our dealings with other people.  We now live for him who died and rose for us.  We struggle through pain and hardship with the strength of Christ that he gave to us when we were baptized into the name of Father, Son, and Holy Spirit.  We use the good news that causes great joy not on a once a year or once a week basis, but on an every day basis and for everyone basis.  This is the fruitful life of a believer.  This is the joyful life that we have now, and God will make perfect forever in heaven.

I started the sermon with a question about repentance.  Did you say it was sad and sorrowful?  If you did, that’s not entirely wrong, but it also is not entirely right.  The kind of repentance that God works in his people will always conclude with joy, because godly sorrow turns you and changes your mind away from sin, away from how bad your tree looks and points you to the only place where forgiveness is given.  It points you to a different tree, one that is unmistakably and infinitely greater.  It points you to the tree where Christ died.  It points you to the tree that made the first bed our Savior ever had.  It points you to the Son of God and his restoring, refreshing, renewing, revitalizing love.  You have that joy right now and forever in him.  To God be the Glory!  Amen.

 

 

SPEAKING GOOD NEWS

Walls torn down

Luke 24:13-33

13 Now that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem. 14 They were talking with each other about everything that had happened. 15 As they talked and discussed these things with each other, Jesus himself came up and walked along with them; 16 but they were kept from recognizing him.
17 He asked them, “What are you discussing together as you walk along?”
They stood still, their faces downcast. 18 One of them, named Cleopas, asked him, “Are you the only one visiting Jerusalem who does not know the things that have happened there in these days?”
19 “What things?” he asked.
“About Jesus of Nazareth,” they replied. “He was a prophet, powerful in word and deed before God and all the people. 20 The chief priests and our rulers handed him over to be sentenced to death, and they crucified him; 21 but we had hoped that he was the one who was going to redeem Israel. And what is more, it is the third day since all this took place. 22 In addition, some of our women amazed us. They went to the tomb early this morning 23 but didn’t find his body. They came and told us that they had seen a vision of angels, who said he was alive. 24 Then some of our companions went to the tomb and found it just as the women had said, but they did not see Jesus.”
25 He said to them, “How foolish you are, and how slow to believe all that the prophets have spoken! 26 Did not the Messiah have to suffer these things and then enter his glory?” 27 And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.
28 As they approached the village to which they were going, Jesus continued on as if he were going farther. 29 But they urged him strongly, “Stay with us, for it is nearly evening; the day is almost over.” So he went in to stay with them.
30 When he was at the table with them, he took bread, gave thanks, broke it and began to give it to them. 31 Then their eyes were opened and they recognized him, and he disappeared from their sight. 32 They asked each other, “Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?”
33 They got up and returned at once to Jerusalem.

 

 

Did you get good news on Tuesday night (midterm Elections)?  That depends, doesn’t it?  Now, we don’t need to get into politics to prove this point.  It could be anything.  It could be sports.  It could be work.  It could be family. It could be this past Friday, opening day for deer gun season.  Did you get good news?  It all depends on what you want, doesn’t it?  That’s the way good news works.  If the outcome or information is what you want or like, then it’s good.  If not, then it’s not good.

But what if that’s not the way it has to be?  What if some news was good no matter who was receiving it?  What if some information was always good because of the one who has provided it?  My brothers and sisters, that is what we have from God in the gospel.  We have the news that is always good no matter who is listening or how they react.  The gospel of Jesus is always good news.

This good news is so good that it is specifically designed by God to be not just something that makes me good, but also something that makes me want to give good news to others.  This is called evangelism, and in our worship series, Walls Torn Down, we are reviewing this beautiful doctrine of the Bible to grow in how we Use the Power of Good News, which tears down the walls of sin, death, and hell.

That all began a few weeks ago in October.  If you remember a few weeks back, we started by hearing from God that to be involved in evangelism you don’t need to have all sorts of skills or a certain personality.  You don’t need to be on the church payroll.  We heard the story Jesus told of a Good Samaritan, and there Jesus teaches us that love is all you need, the selfless, Good Samaritan love that cares for people no matter who they are.  And it just so happens that the kind of love we need is exactly what Jesus did for us and is exactly what Jesus put into our hearts through faith.  The second week we heard God’s Word from the God’s missionary to the Gentiles, Paul.  He told us that when you are a Christian you are going to find ways to be all things to all people.  In other words, we will get comfortable being uncomfortable.  The third week we heard from Paul again about how to turn conversations from common everyday things that everybody knows to the uncommon and unique grace and power of our God and Savior.  Remember how we saw him do that in Athens in the Areopagus?  He used their city and their objects of worship, one of which said “to an unknown god.”  He used their philosophers and poets.  He used those things that the people of Athens knew well to point them to the God of heaven and earth and his salvation through Jesus, who died and rose for us.

That leads us to these two men walking on the road to Emmaus.  It’s later on the day Jesus rose, Easter.  They are both followers of Jesus, so for them to be talking with each other about everything that had happened is not all the remarkable.  That would be like you discussing a sermon, a bible class, an outreach event with another member here or maybe encouraging and comforting someone close to you with an illness or a problem they are facing.  Those are the kinds of things that you would be comfortable talking about with a brother or sister in faith.

But what if the audience is different?  Would you be as comfortable talking about everything Jesus has done for us, about the power of God, or about the teachings of the Bible?  Maybe we have to admit that when it comes to God’s good news, we don’t speak up because we think it depends on the audience.  It’s similar to the way we look at elections or sports.  We treat the gospel like it is only good news for those who we see here at church, those who are on our side.

When we do that, we are setting limits on the gospel that God has not set.  We see the two men on the road to Emmaus do the same thing. When this stranger, who is really Jesus, asks them what they are discussing, they give a somber recap of what happened.  Here’s the summary: “He [Jesus] was a prophet, powerful in word and deed before God and all the people. The chief priests and our rulers handed him over to be sentenced to death, and they crucified him;1 but we had hoped that he was the one who was going to redeem Israel. And what is more, it is the third day since all this took place.  In addition, some of our women amazed us. They went to the tomb early this morning but didn’t find his body. They came and told us that they had seen a vision of angels, who said he was alive. Then some of our companions went to the tomb and found it just as the women had said, but they did not see Jesus.”

This should be a joyous, exciting explanation of how Jesus conquered sin and death for all people, but instead it’s downcast and doleful, because they had set limits on God’s promises.  Did you catch that in their response?  See, here is what they thought God’s promised good news was: “we had hoped that he was the one who was going to redeem Israel.”  These two thought the good news was the revival of the Jewish nation, God’s people, Abraham’s descendants.  They thought God’s promise was the Israelites being delivered from the oppression of the Roman government and restored to ruling the world’s political scene.

Sure, that would be good news for Israelites, what about everyone else?  What about the Romans?  What about Samaritans?  What about Gentiles who would grow up in Europe, Africa, or America.  What about us?  We wouldn’t have any good news from God.

Sadly, sometimes we put up those limits on God’s good news just like these two men walking on the road to Emmaus.  The wonderful promises of God, his gospel of salvation for all, the Savior of the entire world is only good news for some.  In essence, that is saying God’s gospel message, his good news is not as good as God thinks it is.  Somehow we convince ourselves that the power of the gospel is not that powerful.  How foolish you and I are to think that the good news of God would ever be so small and insignificant.

But we do, we do talk and act like it is unimpressive, and maybe that’s because we don’t think the bad news is all that bad, either.  I think that happens to us like it was happening to the two men on the road.  They thought the good news was that Jesus was going to redeem Israel and get rid of the Roman rule.  So that means the bad news that was causing their sorrow was that Israel would still be stuck under the hated, oppressive government.

Brothers and sisters, that is not the bad news.  How foolish you and I are to think the bad news could ever be political, economic, financial, educational.  How foolish!  The bad news is not that your team didn’t win.  The bad news is not that you missed a big buck.  The bad news is not that your loved one has cancer, that your family is in shambles, that you lost your job.  That’s not even close too bad enough.

The bad news is sin.  Sin is something God cannot wink at or ignore.   Sin is something we cannot change the definition of.  Sin is so bad that it separates people from God.  Anyone who has ever done any one little thing wrong, even if it was just a thought to do wrong, has completely smashed God’s law to pieces.  Anyone who has smashed God’s law to pieces cannot have a life with God.  Sin is real, and it puts your name on the list of those who are going to the burning lake of sulfur where the worms that eat you do not die, and the fire is not quenched.  We’re talking eternal torture and punishment.  We’re talking the worst imaginable pain and suffering physically, emotionally, psychologically and it lasts forever.  The bad news is that anyone, who is not perfect as God requires you to be, is going to hell.  And this bad news cannot be changed by anyone.  You cannot undo what you have done wrong.  You cannot make up for these sins.  There is simply no other option but to suffer the pain of hell. Period.

That’s bad, isn’t it?  That’s so bad that it’s hard to put into words how bad sin and hell are.  It’s so bad, in fact, that the only fix that would ever work is an act of God.  He’s the only one powerful enough.  He’s the only one loving enough.  He’s the only one who could do anything about it. The only possible way to get rid of the devastating and eternal destruction sin causes to each person is that God would take that suffering and pain away from us and put it on someone else.  Someone else who is powerful enough and loving enough to see sinners in this absolutely perilous condition and step in for us, that’s what it would take to get rid of our bad news.

What would you call it if someone actually did that?  What would you call it if someone saw the entire world full of sinners and decided to step in for us?  What would you call it if someone would suffer the pain and torture our sins have earned?  What would you call it if someone would endure the physical, emotional, psychological hell that is coming for every sinner?  What would you call it if someone would die so innocently so that the guilty ones could benefit?  What would you call it if someone would take our pain and punishment and then give us the perfection God requires of us?  What would you call it if someone who died under the crushing weight of our sins actually came back from the dead?  What would you call it if someone conquered all, we’re talking every single one of our eternal enemies for us?  What would you call it if you didn’t have to be afraid of death, the devil, or hell anymore?  What would you call it if someone would provide all of this free of charge for all sinners, without conditions and without basing it on anything you did or didn’t do?  What would you call it if someone didn’t put limits on the people who can have and enjoy this gift?  What would you call that?  How about THE GOOD NEWS!!!

Yes, good news is exactly what that is.  Good news is exactly what Jesus has produced, accomplished, and provided for us.  It’s so good, in fact, that God gave it a special name called the gospel.  And God gave the gospel special power to work on hearts whenever and wherever it pleases him to change lives on earth and for eternity.

And do you notice what the gospel, what God’s good news, does to those who believe it?  Those two on the road to Emmaus heard the good news from Jesus, they saw their Savior alive, and with hearts burning from the power of the gospel, they immediately wanted to share it.  Luke writes in verse 33: They got up and returned at once to Jerusalem…

If you want to know how in the world you could ever tell someone the gospel of Jesus, I think you are looking at it all wrong.  This good news is so good, how could you not?  Amen.

LOVE IS ALL YOU NEED

Walls torn down

Luke 10:25-37

25 On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”
26 “What is written in the Law?” he replied. “How do you read it?”
27 He answered, “ ‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.’”
28 “You have answered correctly,” Jesus replied. “Do this and you will live.”
29 But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”
30 In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. 31 A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. 32 So too, a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. 34 He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. 35 The next day he took out two denarii and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’
36 “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”
37 The expert in the law replied, “The one who had mercy on him.”
Jesus told him, “Go and do likewise.”

 

A wrecking ball can do some pretty impressive work.  Where a building once stood, it can make a pile of rubble in a matter of minutes.  It’s destructive.  It’s violent.  It’s powerful.  When a wrecking ball wreaks its havoc on a condemned building or a fire-ravaged property that you remember, it can definitely be sad.  Just imagine if we would see a wrecking ball take down this house.  Imagine what those remaining in the land of Israel felt when they saw the wrecking ball of the Babylonian Army take down God’s holy Temple…devastation, loss, anger.

But if something else is built in its place, well that could be something good.  The condemned building or fire-ravaged property gives way to a new home, a new business, a new store – that is beneficial.  If it would ever happen that this church building would be demolished, that could give way to a new house of God for us to use faithfully for our growing congregation and community for the next 50, 60, 100 years.  The Temple was rebuilt – although not as grand as Solomon’s masterpiece – and the group of people that returned from captivity were once again able to worship God in their homeland, in God’s city, Jerusalem, in God’s holy house.  In that way, a wrecking ball is necessary because it removes something that isn’t helpful and builds something that is.

I think we can look at the gospel of Jesus Christ like that.  The gospel will break and destroy.  It will be a violent shattering of what was once there, a powerful display of what God can do.  That’s the idea you get when you read what God inspired Paul to write in Romans 1: “I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes.”  The gospel is good news that is powerful to tear down a life of selfishness, sin, and unbelief.  The gospel is good news that is powerful to build up a new life of faith in Jesus, hope for eternity, and service to God and our neighbors.  The gospel is good news that is the only power that can get a rotten sinner like you and a rotten sinner like me to heaven.  That is the most powerful thing that there is.

That’s why our new worship series is going to talk about how to use the gospel.  If it is good news, if it is powerful enough to tear down a life of sin and unbelief and build up a new life of faith and service, if it is for us and everyone else, then we should probably use it.

But, you know, not everyone agrees that the gospel is powerful or that this good news of Jesus is the only way to heaven.  From the smartest sociologists and psychologists to the simple bloggers and social media users, from the most religious to those who can’t stand religion, people have a lot of different ideas about what is necessary to get to heaven.

This expert in the law had it figured out.  He wasn’t asking this question like the rich, young ruler from last week.  He was asking to test Jesus and really to discredit him.  See, he had his own answer and considering Luke calls him an expert in the law, you can probably guess what his answer is.  He said the arrow points up.  I have to follow laws to get into heaven.  I have to make my way up.

So when Jesus was patient and gracious with this man, pointing him back into the Bible for the answer, the expert in the law was ready to give him the best summary of the law that there is. “Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.’”  He gave Jesus the same summary that the Bible gives: Love God, that’s the first table of the law, and love your neighbor, that’s the second table.

It’s easy to give that answer, but when Jesus says, “Do this and you will live,” that’s a little difficult.  If the arrow points up, then I have to love God with everything I am all the time.  If the arrow points up, then I have to love my neighbor, not like, not tolerate, not accept, not avoid, but love my neighbor in the same way that I take care of myself.

If the arrow points up and I have to love perfectly to get into heaven, then I have a problem. Because it doesn’t take me long to look my whole life, even just the last week, to see that I have loved things and people more than my God and I have cared for myself a lot more than the people around me.  I have fallen short of having the love I need to get into heaven, and so have you.

All the laws that this guy was an expert in, all those places where you open you Bible and say, “Oh no! I am not doing that.  I don’t like that.  I can’t do that,” – all these laws God gave us for one reason: to know that we are sinful and that there is no way I can get myself into heaven. Period.  There would have to be someone else, because if I have to follow the laws perfectly and love perfectly then it’s never going to be the eternal outcome I’m looking for.

Brothers and sisters, that’s why God sent us the Redeemer, the one who makes the payment and buys back that condemned property to make something new with it.  God didn’t just forget about the law.  He didn’t just say, “You don’t need to worry about all those commandments I was so serious about before.”  No, Jesus came to fulfill every law for me.  He came to live the way I cannot.  He came to love the way I won’t.  He came to complete everything for me in my place so that I can live with Jesus forever.  This is the good news.

The expert in the law doesn’t want to let Jesus off so easy, and at the same time he doesn’t want to look silly in front of everyone there – I mean, an expert in the law should be able to come up with a harder question than one that has such an easy answer.  So, he says, “Well, the real questions is:  And who is my neighbor?”

To answer Jesus tells a very clear and striking story.  This 17-mile stretch between Jerusalem and Jericho had rocky crevices and ravines out in the desert that provided a great place for robbers to sneak up on defenseless travelers.  And even though the threat of danger was high, it was very familiar and well-traveled because that is the way Jews traveled to avoid going through Samaria.   Samaria and Samaritans were off limits.  They were scum.  Jews didn’t want to associate with them.  That was the worst thing you could call someone in Israel back then.  Jesus picks the perfect setting for this expert and for all of us to consider who my neighbor is and what loving them means.

As the story goes a Jewish man traveling on that road is attacked.  The bandits beat him, strip him, and leave him for dead.  It’s an ugly situation that gets even uglier.  A priest, thank God, a priest, a servant and preacher in the house of the Lord happens to be traveling down that road soon afterward, but he passes by on the other side of the road.  Who cares what the reason is!  You can see his self-centeredness and lack of love.  Another Jew, a Levite – that would be another guy who was coming from work in the Temple, serving the Lord – comes down the road with the exact same kind of self-centeredness and lack of love.

Then, Jesus uses the s-word, Samaritan.  He says a Samaritan comes down the road, and every Jew listening to this story gets a bad taste in their mouths.  The Samaritan, who has no reason to love this Jew and care for him, sees him and has pity on him.  He bandages his wounds.  He puts him on his own donkey.  He takes him to a hotel and cares for him over night.  The next morning, he leaves enough money for this man to stay for almost two months.

The answer to the question “who is my neighbor?”  is so obvious.  But there is another thing that is so obvious about this story.  This is what it is like for us.  This is what it is like to have the gospel, the good news of the Redeemer who saw us broken and left for dead and came to save us.  He took us out of harm’s way.  He healed us and made us new.  He paid for us fully and completely so that there would be nothing left for us to do.   This is what it is like for us who have the good news of Jesus and live with the grace and mercy of God.

In this life that we have from God, as people who have been purchased and cleansed and made new by Christ, as people who have his love not because of what we do but because of what he has done, and as people who know what the amazing power of the gospel does, we are not motivated by guilt or obligation.

Guilt an obligation can only do so much.  Think about the Samaritan.  If he felt obligated to do something, what would it be?  Report the crime.  We think the priest and Levite are monsters for not helping, but obligation would not motivate you to help.  You’d call in the crime.  Maybe you would stop the car and wait for some other help to arrive.  But obligation and guilt would not make you pick this guy up, let him bleed all over your car, take him to the hospital, stay with him over night, and then pay his hospital bill.  Obligation doesn’t have that kind of power.

God’s grace that is poured out into our hearts through the gospel, the powerful good news of Jesus, does.  The good news frees us from obligation and guilt.  The good news fills us with the same kind of love that God has for us.

We don’t follow God’s laws, come to church, give offerings, take care of our family, show kindness to others, speak the good news of Jesus to our friends and neighbors because if we don’t God won’t love us.  That is the arrow pointing up.  That is the sense of obligation to earn God’s love.  Instead, because Jesus fulfilled the law for me, because Jesus forgives all my sins, because he promises heaven for me and all believers, because he has put this good news into my heart, because he has changed my life forever, I want to do what God says.  This changed life I have now oozes with thankfulness where I love God and love my neighbors.

When you see someone who is wrecked and broken by the desires of this world, when you see someone who is beat up and left helpless by the lies of people that teach that the arrow has to go up to get into heaven, when you see someone who is unconscious to the danger they are in and you do nothing you’ve got a problem with self-centeredness and lack of love.  That is not the way God built you with his grace and mercy. His gospel message, the good news of Jesus, is the power that not only puts faith in your heart but also removes self-centeredness and the lack of love from your life.

There are people around you – family member, friends, acquaintances, neighbors – who need this good news.  They don’t need an arrow pointing up.  They don’t need more obligations. They don’t need more rules.  They don’t need to figure out how to make it in this world.  They need to know how to make it out of this world to the heaven God has paid for.  They need to know about the one who came to set them free from the pressing load of guilt.  They need to hear that the arrow points down from God who loved the whole world that he was willing to offer up his Son.  They need to hear about Jesus, his life, death, and resurrection, his forgiveness and salvation.

My friends, to help them you don’t need all sorts of skills.  You don’t need confidence from all sorts of personal successes.  You don’t need to have all sorts verses memorized.  You don’t need a job at a church.  Look what that did for the priest and Levite.  What you need is love.  You need selfless, Good Samaritan kind of love that cares for people no matter what.  And it just so happens that the kind of love we need is exactly what Jesus did for us and is exactly what Jesus put into our hearts and lives with his gospel message.  When you have love like that, good news is easy to share.  God grant it.  Amen.