THE PERFECT SERMON ABOUT LOVE

Eater 2019

1 Corinthians 13

1 If I speak in the tongues n of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. 2 If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. 3 If I give all I possess to the poor and give over my body to hardship that I may boast, u but do not have love, I gain nothing.
4 Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5 It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 6 Love does not delight in evil but rejoices with the truth. 7 It always protects, always trusts, always hopes, always perseveres.
8 Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. 9 For we know in part and we prophesy in part, 10 but when completeness comes, what is in part disappears. 11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me. 12 For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.
13 And now these three remain: faith, hope and love. But the greatest of these is love.

 

What sermon do you listen to about love?  See, you don’t have to be in a church to hear a sermon.  There are sermons all over the place every day, because a sermon is simply an address on a theological topic.  And love is most definitely a theological topic; it’s all over the place in the Bible.  It’s also discussed all over the place from all sorts of angles by all sorts of sources.  So what sermon do you listen to?

Do you like the sermons about love from RomComs (romantic comedies), Soap Operas, and other shows and movies? You know, there’s the little quirky one or the one who has some personal baggage and they find each other in odd circumstances where it just might work and you get to see it work out in such an endearing or passionate or convoluted way.

Do you like the sermons about love that you hear in songs? Love Is a Long, Long Road, Don’t Treat Me Like a Stranger, Stop Draggin’ My Heart Around, Something Good Coming, Our Love Was Built to Last, She’s Gonna Listen to Her Heart (Tom Petty tunes) I Can’t Help Falling in Love with you, You’re Still the One, More than Words, Nothing Compares to You, Piece of My Heart, Just Give Me a Reason, Kiss Me, Sex & Candy.  Whether you realize it or not, you are learning a bunch of ideas about love while you drive around or sit your desks.

Do you realize that you are hearing sermons about love from advertisements?  You need this product to be prettier, you need this to win her over, this gift will make her happy, that will be good for your family, and on an on about the things that make love more satisfying, stronger, better or easier.

Besides all these sources, kids are getting sermons about love as they watch their parents, as the walk the hallways at school, on their Snapchat and other social media.  As they get older, they also to get these sermons in the locker room, at work, on campus, at parties.

So many sermons about love saying love is about passion and keeping the flame alive.  Sermons teaching that love is about laughter and fun.  Sermons promoting love is all about what matters to you and gives you a special feeling.  Sermons describing love a deep personal connection that you can fall into or be struck with it at first sight.  Sermons saying that love and sex don’t need to be connected anymore.  Sex should be for whoever whenever, because it’s just a bodily need for some people.  And on and on…

There are so many sermons about love that really don’t get to the heart of the issue at all.  God doesn’t want you to learn about a love that only goes skin deep.  He wants you to know that love takes everything you are, body, mind, and soul.  He wants you to know that love cannot flame out because it’s not about passion and feelings.  He wants you to know that love does not set conditions; it has no fine print.  He wants you to know about love from the one who defines it (1 John 2).  He wants you to know about love that is not based on you – where you come from, what you do, how you look – but comes from him, based on who he is and what he does.  He wants you to know that his love for you is also his love for others.

And so, God inspired the Apostle Paul to write this sermon on love in 1 Corinthians 13.  This is the sermon we need.  This is the sermon that perfectly reveals God’s love for us and at the same time perfectly teaches us what his love will do through us for others.

Paul starts out with the first 3 verses describing great things like speaking in different languages or even speaking in spiritual, angelic tongues, having the give of prophecy, being able to move mountains with his faith in God’s power, having a generosity that is boundless, and being able to suffer through the most difficult hardships.  Any one of those things would be a great blessing from God, not just useful for me but also very helpful to others around me.  But having those abilities without love is just plain old annoying or worse.

Do you know the clash of cymbals?  My parents do.  I was in sixth grade when I bought a drum set, and not the electric kind that you plug in and can hear only if you have the headphones on.  I bought the real kind.  Boy, did I want to practice the drums, every day, in fact.  I would practice beats and fills.  I would play along with CDs and the radio.  And it was for the whole house and probably neighborhood to hear.  I cannot comprehend how my family put up with it.  It’s not like I had them in a padded room with a door.  They were in the basement family room to fill the whole house with their beautiful banging and clashing.  I guess they must have really loved me to endure that.

If you don’t fill your words and actions with the love that comes from God, then all those amazing blessings Paul mentions are about as good as a 6th grader trying to learn the drums in your home.  It’s just a whole lot of banging and clanging.  It’s annoying and irritating.

Why would God be so blunt?  Why would he say that really beneficial blessings like speaking in languages, prophecy, faith that can move mountains, cheerful generosity, and patient endurance are annoying and of no real purpose?  Because without God’s kind of love, these gifts don’t serve others the way God serves us. They are not being used for God’s glory and his purpose but are just self-promoting and self-gratifying.  And God’s love just doesn’t do that.  The goal of faith, hope and love is not to puff you up, earn you recognition and glory, make you feel better.  The goal of faith, hope, and love is to serve God and raise others up, give others encouragements, make others better.

See, love and selfishness do not go together.  Love never asks the question, “What can I get out of this?”  Love never says, “I need it now, ” or “It’s my way or the highway.”  Love is not interested in putting others down while you elevate yourself.  Love cannot be in the same realm as anything that would go against God’s Word.

Instead, here is the perfect sermon about love: Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth.  It always protects, always trusts, always hopes, always perseveres.

I know what you’re thinking, because it’s what I think when I read these words of God: “I am a failure.  I can’t do that.  Maybe I can do it for about 15 minutes or an hour, but all day every day for everyone I come into contact with, because God says love your neighbor.  I am a total loser.”  God says this is the sermon you need on love.  Not any of those movies or songs.  And I think, “If this is the kind of love that needs to be a part of my life as a child of God, then I’m in big trouble.”

Can you remember a time when you weren’t patient?  It was probably this morning or right now.  How about kind?  Again, it already happened today.  Envious, boastful, proud?  Check, check, and check.  Go on down the list and all I see is things that I fail to do for people, even those in my own home.

But remember this sermon is from God.  He wrote it, because he knows this kind of love very well.  It’s not that he sees it so regularly in our lives, but he knows it so well because this is the kind of love that he has for you. No conditions need to be met.  No levels have to be reached.  No works must be done.  No prayers must be said.  This is the love that is at the heart of John 3:16, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”  This is the love that Jesus displayed as he lived and died for you.  This is the love that brought him back from the dead so that you and I would have an eternal home with him in heaven.  This is the love that he continues to shower on us every single day.

We claim to be too busy for a lot of things, and Jesus is patient.  We are unpleasant, and Jesus is kind.  We are arrogant, and Jesus is humble.  We are looking to raise ourselves up and lower others, Jesus is looking for ways to spiritually lift us up so that we can put others first.  We get angry and hold grudges, and Jesus peacefully forgives and forgets.  We find delight in our pet sins, and even though it stings, Jesus compassionately gives us the truth of law and gospel, sin and grace.  We don’t fight the good fight against the devil and all his evil as we should, so Jesus fought him for us and won.  He always protects, always trusts, always hopes, always perseveres.  Jesus never fails.

My brothers and sisters, here is the perfect sermon on love: Jesus. Period.

If you are wondering how in the world this kind of love can come out of you and show itself not just to those dear to you but to all, I want you to think of where Jesus is right now.  He’s not being selfish, doing something that only benefits him.  He’s not off somewhere else, neglecting us.  He’s not boiling over about all of our loveless hearts. He’s right here speaking through this word of God.  He’s right here a little later in his body and blood.  He’s right here and in each one of us through faith that he put there in baptism.

How could this kind of love ever show up in your life is maybe not the right question.  The question is where else could it be?  How could this love of God not be in your life?  See, Jesus put it right there in your heart.  Jesus keeps it there by the power of the Spirit working through his Word and Sacraments.  Jesus keeps his promise to never leave you nor forsake you.  Jesus keeps his promise to never fail.  He keeps his love for you and in you so that it will go to work through you.

Here is not a love that selfishly desires what I want but a love that selflessly serves what others need.  Here is not a love that ignores sin but a love that confesses it, forgives it, and leaves it.  Here is not a love that sets conditions but a love that gives joyously and eagerly to all.  Here is not a love that gives up but a love that can do nothing but hope and persevere.  This love you have been given by God and this love you give others from God.

I could go on and on and on, but God’s perfect sermon on love says it all so simply and in just 13 verses.   So maybe just one thing remains… the Amen.

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JESUS’ ASCENSION MEANS IT’S TIME FOR MINISTRY

5.13.18 Ascension

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Ephesians 4:7-16

7 But to each one of us grace has been given as Christ apportioned it. 8 This is why it says:

“When he ascended on high,
he took many captives
and gave gifts to his people.”

9 (What does “he ascended” mean except that he also descended to the lower, earthly regions? 10 He who descended is the very one who ascended higher than all the heavens, in order to fill the whole universe.) 11 So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, 12 to equip his people for works of service, so that the body of Christ may be built up 13 until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.
14 Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming. 15 Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ. 16 From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.

 

 

On a day when America takes time to recognize mothers, we are taking time for this festival called the Ascension of our Lord.  You might think that the two have absolutely nothing in common, that there is no possible way that these two days could ever correlate.  One is about love and sacrifice and selflessness and care and serving, and the other is about Jesus leaving this world to take up residence at his rightful place on heaven’s throne.

But maybe you noticed something as I read through Ephesians 4. Jesus’ ascension is also about love for his people, the sacrifice he made for us, and how his completed work means we now have something to offer others.  There is a word for this kind thing that shows up right in the middle of verse 12 in Ephesians 4:  διακονίας.  That’s the Greek word for “ministry,” or “service.”  When Christ ascended he had some work in mind for us to do.

That’s how it dawned on me that the two are very similar.  Mothering is a service in a way that it is selflessly serving children for their good.  It is loving care for children so that won’t be tossed back and forth by the waves of life.  It’s helping children grow and mature the right way. That is exactly what Christ’s triumphant return to heaven means for us, his church.  Jesus’ ascension means it’s time for ministry.

As we discuss this ministry we have received from our ascended Lord, I want us to answer three questions: 1) what does Jesus give us for ministry? 2) who does Christ give us for ministry? 3) what is the purpose of this ministry?

If Jesus going back to heaven means that he has left us to do his ministry work, doesn’t that sound kind of hopeless?  Why would a perfect God leave this very important work up to imperfect rebels like us?  But for one it means Jesus is done with his saving work.  He came and did everything that God had promised he would.  He completely finished the work of defeating sin, death, and the devil to open up heaven for us.  We have to also remember that Jesus promised to be with us to the very end of the age.  It’s still his church and from heaven he rules all things for our spiritual and eternal good.  His grace will not leave us.

Paul says “to each one of us grace has been given as Christ apportioned it. This is why it says: “When he ascended on high, he took many captives and gave gifts to his people.” Now it would be nonsense for us to think that we have earned these gifts or achieved them by personal performance. Grace cannot be earned or deserved in any way.  Grace is not based on your performance. Jesus, the one who descended to earth to be the Savior from sin, the conqueror of hell, the crusher of Satan, he loves you and has an endless supply of grace for you because of who he is and what he has done.

His grace also supplies everything you need for this ministry.  Paul quotes from the Psalms to prove this point.  “When he ascended on high…he gave gifts to his people.”  What are these gifts we’re talking about? God’s gifts are the things and abilities he gives you to serve him, to be involved in ministry, to care for others.

He might give some of us talents in music or abilities with our hands to build or fix things.  He might give some of us administrative minds for group work and others jolly personalities to be warm and caring.  He might give some of us courage and optimism to press on and stand up against negative doubts and worries.  He might give some gifts at one time in life and then change the gifts at another time.  But the key that Paul wants us to know is that Jesus gives every one of us gifts.  It’s personal for each of us so that we can serve him and one another.

Now, it doesn’t make much sense at all that Jesus would ascend to heaven to watch over his church and give you the gift of being a good communicator so that you will use that gift to spread gossip and rumors. It doesn’t make much sense that Jesus would give you a knack for fixing things so that you would only fix your things.  That would be similar to a mother neglecting her children’s basic needs. Jesus would never give you gifts and abilities for sinful or selfish purposes.

And yet as he looks over his people today, does he see his gifts being used properly?  Does he see his gifts being used faithfully and regularly?  Or is it easy for us to fall into the devil’s trap and treat our abilities and talents that come from the throne of God as if we can do whatever we want?  If gifts come from God’s grace, then shouldn’t we use them for his glory?  He doesn’t owe us these things, gifts are from his hand so that we use them as his children should. If we don’t do use his gifts properly then he certainly has a good reason to remove them from us, wouldn’t you say?  If a mom is going to neglect her children’s basic needs, those children will be removed, right?

But the amazing thing is Jesus still has grace for us in this ministry.  We may prove too often that we are selfish, but Jesus proves his grace all the more.  He rolls the selfishness away by continually providing the gifts we need for his ministry, to serve him and others.

Now, the next question is who does Jesus give for ministry?  We’re on verse 11, “So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers.” 

Jesus was thinking of you when he ascended, because he knew that you would need more than certain talents and abilities.  He knew people would need a regular diet his Word and sacraments to create and strengthen faith all over the world.  Jesus knew that only his Word and sacraments could have the power and comfort to accomplish his saving work.  He knew that his word had to spread.  And so Jesus provided servants to do just that.  Today, we call them pastors and teachers.

These representatives and servants are trained and sent from Jesus through his church to serve his people.   No, that doesn’t mean there is some divine factory somewhere that miraculously churns out pastors and teachers every year.  Well, I take that back; actually there is.  It’s your homes and congregations just like Our Saviour’s.  That’s where God finds his next generation of called servants for his work. He watches over your homes and finds boys and girls who love him and his Word.  He finds ways of instilling the desire to serve when kids see parents serving in ministry with their talents and abilities on committees or helping out at events. He finds ways to motivate kids when called workers carry out their service with the joy of Jesus every day.  He prepares kids just like ours at our Lutheran prep schools and high schools, our Martin Luther College, and our Seminary.   And then Jesus does something incredible.  It happened yesterday at MLC and Thursday, May 24th at the Seminary.  He’s going to give these servants places to serve his people. It’s incredible how he takes care of his church.  Ever since he went home to heaven he has given gifts to his people and given servants to serve his people, because Jesus works through us, his people.  He gives pastors and teachers the powerful gospel message with his powerful promise to work through our feeble efforts to feed and nurture and build his flock.

Now these servants are not perfect.  I can personally attest to that.  But that’s what makes it easy to be a pastor and teacher.  I personally know what sin is and I personally fight temptations just like you.  I know the burdens of guilt and the problems of sin very well, and I know the solution can only be the grace of Jesus, his death and resurrection.  I know how Jesus can change lives because I know what he has done for me.  By God’s grace, as your pastor, I get to see his Word work in your lives, too.  I get to see God’s law crush sinful pride and self-righteousness.  I get to see God’s gospel soothe the aching heart and restore the broken spirit. I get to see how God’s Word gives you the humility and confidence to fight against sin and how you use your gifts to serve our Savior.  With apologies to mothers, there is no greater job on this planet than to be a servant of the Savior Jesus.

That being said, it doesn’t mean I’m on some kind of pedestal.  I’m not closer to God.  I’m not better at serving.  I’m a sinner who has been trained and called to serve in this ministry full-time.  You are a sinner who is just as vital to the ministry even if you aren’t serving full-time.  You are a child of God, and the last time I checked that means you get to declare the praises of him who called you out of darkness into his marvelous light.  You are a part of the service, the ministry, that God carries out through his church.  You are a crucial part of the body that needs all the parts to work properly.

That leads to the last question: what is the purpose of this ministry?  Why did Jesus ascend to give us gifts and abilities, to give us servants of the gospel?  Paul answers that for us: “to equip his people for works of service, so that the body of Christ may be built up…”

Ministry is all about serving God and one another. See when you have a ministry it’s not about a church building or list of projects or finances.  It’s not about a pastor or teacher.  It’s not about this talent or this ability. It’s not about emotional worship or the biggest, best events.  The ministry is about Christ. It’s about serving Christ, who is the head, and serving others, those who are either in the body of Christ with us – we call that the Church – or those who we pray might join us in this body of Christ.

If you want this body of believers to be strong and grow, it takes work.  As Jesus sits on his throne in heaven he gives you gifts, and he wants you to use those gifts. That’s ministry.  That’s service to our King. And that kind of ministry never stops.  As Paul says: speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ. The truth is we don’t earn or deserve anything from God, but that didn’t stop God from loving you and giving you his own Son.  The truth is Jesus is the Savior for us.  He is the conqueror for us.  He is the ruler for us.  He is the head and by his grace we are the body.  That’s the truth at the center of our ministry. And so we work together as the body by doing what the head tells us.  We use his Word of truth and his gifts with his servants to accomplish his ministry.

That’s how the body of Christ is built up. And it’s a beautiful thing when it’s working.  Sometimes it means larger numbers of people and sometimes it doesn’t. Certainly, we want to reach more people, but growing in ministry can happen as each body member gets stronger in faith and uses their gifts more. Paul says it this way: From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.  Ministry happens when each part does its work.

Growing in ministry also happens as we band together to fight off all the errors and assaults that come our way.  Using God’s Word and serving one another in love will strengthen us to defend our ministry against the devil, the world, and our sinful natures.  As that ministry work is done: then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming.

Kind of sounds like what a mom does, she helps her kids grow so they won’t be tossed back and forth by the storms that come in life.  Today, thank God for moms.  But don’t forget to thank Jesus for ministry, the service that we all have to do.  Jesus gives us the gifts, the talents, the abilities to carry out his work.  He gives us the servants like parents and children but also full-time pastors and teachers.  And he gives us the real purpose for all our ministry: to equip all God’s people so that the body of believers is built up.  That’s not just a job for a caring mother.  Because of Jesus’ ascension we all get to be a part of ministry.  God grant it.  Amen.

HUMILITY IS EXALTED

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LUKE 14:1, 7-14

1 One Sabbath, when Jesus went to eat in the house of a prominent Pharisee, he was being carefully watched. 
7 When he noticed how the guests picked the places of honor at the table, he told them this parable: 8 “When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited. 9 If so, the host who invited both of you will come and say to you, ‘Give this man your seat.’ Then, humiliated, you will have to take the least important place. 10 But when you are invited, take the lowest place, so that when your host comes, he will say to you, ‘Friend, move up to a better place.’ Then you will be honored in the presence of all your fellow guests. 11 For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”
12 Then Jesus said to his host, “When you give a luncheon or dinner, do not invite your friends, your brothers or relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. 13 But when you give a banquet, invite the poor, the crippled, the lame, the blind, 14 and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.”

It’s a pretty big deal.  As a pastor, I have to handle the Word of God, preaching and teaching faithfully and truthfully.  I have to look after God’s sheep and feed the flock with his Word and his Sacrament.  I have to care for people of all ages, types and backgrounds. I have to do so much. A pastor has a huge job.

Whenever I say that I am a pastor to people out in the community it always creates a reaction.  I can see it in their faces.  Whether I’m out golfing, at the store, at the hospital, at a park with my kids, or at a party it doesn’t matter, because being a pastor is just that big of a deal.  It may not always be positive. Some people don’t like pastors because of past experiences or because of the headlines that sometimes surface in the news.  But a pastor always has some pretty lofty expectations. I mean, people should look up to a pastor, because pastors have a big job to do and we work for the Lord.

Now, while it’s true, having that kind of attitude is a bunch of nonsense!  No pastor who is worth anything to a congregation should ever be that full of himself.  He should never think that he’s above people.  But that’s an example of how guys like this prominent Pharisee operated.  They loved to throw their titles around and list off their accomplishments and responsibilities.  They loved to be noticed for who there were and what they did.  They loved to take note of what was wrong with other people, too.  And it’s no different at this Sabbath meal.  The Pharisees had a close eye on Jesus.  They thought they could catch Jesus doing something wrong.  Talk about pride!  These Pharisees thought they could correct God.  But at this meal, they still had time to act like little kids at a birthday party trying to claim a great spot.

Jesus couldn’t help but notice the pride that was filling up the room like a blanket of thick fog. So he turns to them with a pretty sensible parable: “When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited.  If so, the host who invited both of you will come and say to you, ‘Give this man your seat.’ Then, humiliated, you will have to take the least important place. But when you are invited, take the lowest place, so that when your host comes, he will say to you, ‘Friend, move up to a better place.’ Then you will be honored in the presence of all your fellow guests.

It’s sensible because everybody wants to avoid that kind of humiliation in front of a group and everybody would enjoy that kind of honor in front of a group.  But pride is not always so sensible. Pride kind of wants the nice spot right away.  Pride plays games trying to pit me against someone else in a contest of who’s better.  And pride will always well up inside downplaying my faults and failures in order to make me the winner.  If I’m comparing myself to a popular celebrity, I might not have the gawking public following my every move and giving me the royal treatment wherever I go, but I’m better because my life is more moral and less greedy.  I’m better because I don’t crave the spotlight and my feuds are not out there for everyone to see.  If I’m up against a politician, I might not have the popular vote, but I’m better because I’m not a liar and scoundrel.  I’m better because I am a Christian that stands for God’s honest truth.  If I’m looking at a coworker or neighbor, I’m better because I have a better attitude and my family life is all under control.  If I’m up against a stubborn child, I’m better because I have knowledge and experience.  I’m better because God has given me authority and responsibilities.  If I compare myself to a poor person, well I have a steady income because I went to school and work hard.  I can fill my house with nice things and wear nice clothes.  If I compare myself to a prisoner, I am better because I would never ever get caught doing something that could get me arrested.  I’m above that.

Do you notice how pride works?  This pride that exists in each one of us makes it so hard to be humble.  Humility is acknowledging that everything is not alright in my life.  Humility is admitting that I need help.  Humility is making yourself lower than other people.  Humility is serving others without thinking “now you owe me one.” Here’s a great definition from C. S. Lewis: “True humility is not thinking less of yourself; it’s thinking of yourself less.” The thing is humility is so unnatural and foreign to us.  We are born with pride. We are born with the desire to be served as the most important.  Honestly, no baby thinks, “How can I help mommy?  I know, I won’t make a dirty diaper today.  I won’t scream when I’m hungry.  I will care about mom and dad more than I care about myself.”  No! Babies always destroy their diapers.  Babies always scream for their food.  Because babies naturally only care about themselves.  We are born with pride.  And if you can’t bring yourself to think that there is anything wrong with a precious newborn because they are just doing what natural and acceptable for a baby, then that is exactly my point.  We are born with this natural focus on me. And this inborn pride makes it so hard to be humble.

But here’s where Jesus warning helps us out so much. “For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”  Just like a 25 speed limit doesn’t want you speeding into an accident, just like a warning label doesn’t want you to eat something toxic, so Jesus doesn’t want pride to ruin things for you eternally. Jesus says we’re not just talking about a wedding dinner, but we’re talking about life.  If you want a great life where you are always the best, where everything is always about you, and where you can do whatever you want, then enjoy it now because the eternal accident is coming.  If you don’t want to care about others, if you don’t want to give to others as God as so freely given to you, then keep eating the poison of pride and self-centeredness until it destroys you forever in hell.

But it doesn’t have to be that way.  You could carry on like you aren’t the most important.  You could live each day for someone else, not always putting your own desires first.  You could be thankful for all the blessings God has given by giving some time, energy and money to serve others.  You could do those things simply because God has already done those things for you.  Then, you don’t have to worry about the fatal crash or the poison.

That sounds amazing, but it’s hard.  Pride doesn’t give up easily.  And our culture bombards us with messages about serving only ourselves.  But, we also have Jesus.  We can listen to our Savior.  We also want to live like his children, who are filled with gratitude and humility.  And so maybe you’re looking for the middle ground in there.  There has to be somewhere between pride and humility.  There has to be some spot between doing everything for yourself and doing everything for other people.  Maybe there is some table in the banquet that’s not right up front and not totally in the back that would be perfect for you.  You don’t want people taking advantage of you, but you want to be kind and caring.  You want to be nice and giving, but you don’t want to get swallowed up in this dog-eat-dog world.  You want to have most of the week to yourself, but you’ll give Sunday to the Lord.

But does that ever work?  Can you drive 50 in a 25 and still be safe all the time?  Do you really want to try eating just a little bit a poison to see if it will kill you or not?  I don’t think so.  So, why would you do that with your life as a follower of Jesus?  Why would you compromise when it comes to humility?

Today, Jesus warns against all pride.  He says it’s not worth it.  He says humility works for his followers.  Even if it seems hard, humility still works in this age of entitlement. Even if it is thinking of yourself less, humility can be exalted in this self-centered, egotistical world.

And here’s why – because someone else was humble for you first.  Someone came here to live for you.  Someone was lowly, like a servant, for you.  Someone came to serve your greatest need.  Someone took all the embarrassment for you.  Someone helped you with all your worst troubles and struggles.  Someone gave everything he had so that you would never be taken advantage of.  Someone made himself nothing, taking the very nature of a servant, being made in human likeness.  And being found in appearance as a man, he humbled himself and became obedient to death – even death on a cross. 

Jesus is the only one who could walk into any banquet, any classroom, any meeting anywhere and demand the blest place and the royal treatment.  He could walk into the White House and say, “I’m president now,” without any objection. He deserves our dedicated and best service.  But he gave it all up.  He chose humility to serve you and me.  The great and glorious became least and lowest. He was the servant for swindlers and scoundrels, for creeps and criminals, for liars and lusters, for the pompous and proud.  He served those who don’t deserve it.  He served you and me to bring us forgiveness and life in heaven.  He got down into the dirt and filth to get us out and purify us before God.

Jesus knew exactly what he was saying –  “everyone who exalts himself will be humbled, and he who humbles himself will be exalted” – because it happened to him.  He gave up everything.  He was humble in Bethlehem and Nazareth.  He was humbled in Jerusalem.  He was humiliated on Calvary.  But he was exalted on Easter when he came back from the dead.  He was exalted as he rose over this earth to go back to his throne in heaven.  He is exalted now as the King of kings.  Every knee will bow down before him.  Every tongue will confess him.  Some will do it with joyous faith, some with terrified fear, but it will happen at the Last Day.

Until that day arrives, faith fosters humility in us.  And what does that look like?  Jesus has an answer for us that isn’t just about how you think or picking where you sit.  He goes on to say, “When you give a luncheon or dinner, do not invite your friends, your brothers or relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid.  But when you give a banquet, invite the poor, the crippled, the lame, the blind…”

Jesus reminds us that humility is not just a hidden quality that no one ever notices.  Humility shows up in the life of a Christian.  Humility asks the question: “Jesus, how can I reflect a little bit of your humility in my life?”  Maybe that means you will actively find ways to think of yourself – your wants, your schedule, your family, your hobbies – less and others more.  Maybe you’ll reevaluate the way you look at coworkers and neighbors not thinking of what they should do for you, but what you can do for them.  Humility will lower you and raise others up so that you can say “I’m sorry” to a friend or relative.  This humility that saved you and the humility that God is growing in you will make it easier for you to give your offerings in church, knowing that the gifts are providing for others here and, through our synod, around the world.  Humility means husbands and wives don’t have to try to win arguments.  Thinking that arguments can be won for the good of a marriage is so counterproductive and proud.  Instead, because Christ looked to serve your needs, you can serve your spouse’s needs without looking for the payback.

Jesus has one final thing that really elevates humility for us: “you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.”  Now, please don’t confuse what Jesus has just promised.  Your humility cannot save you.  If that was the case that would mean heaven must be earned.  Heaven cannot be earned.  Only Jesus saves you.  Only Jesus can open the narrow door, as we learned last week.  Only Jesus’ humility can exalt you to eternal life in heaven.

Instead, this crazy promise assures you that a humble life will be exalted.  Jesus says go find ways to practice humility with people who cannot pay you back and he will repay you.   Be caring and supportive and helpful and generous even if you never see the pay off in this life, Jesus will find a way to make it all work out.  And let’s just say that your humility does make an impact on your family and neighbors.  Let’s say because faith moved you to be humble 15 people heard about Jesus and have faith in him.  Isn’t that a repayment in and of itself?  And yet, Jesus says he himself will repay you.  The Savior who humbled himself for you, who rose from the dead, who was exalted to his throne in heaven, he will repay you for your humility.

There’s really no reason for me to proud about me.  I can’t earn heaven.  I haven’t impressed God with my life.  Too often I try to exalt myself and humble others.  I end up acting like those Pharisees.  Jesus did the opposite.  He lowered himself for me.  His humility paid for my eternity in heaven.  If you want to be proud about something, be proud of him.  If you want someone to be first in your life, it’s him.  And you will be blessed with an eternity that is certainly not low but exalted in glory with him. Amen.